云梦学刊
雲夢學刊
운몽학간
JOURNAL OF YUNMENG
2012年
3期
39-43
,共5页
语气助词%韵文%汨罗%楚辞体%社会主义文化建设%非物质文化遗产%传统民俗文化%《楚辞》
語氣助詞%韻文%汨囉%楚辭體%社會主義文化建設%非物質文化遺產%傳統民俗文化%《楚辭》
어기조사%운문%골라%초사체%사회주의문화건설%비물질문화유산%전통민속문화%《초사》
the Odes of Chu%the grieving rhyming works of Miluo%xi (兮)%syntactic position%grammatical meaning%cultural
“兮”是《楚辞》用得最普遍最有规则的虚词。从《楚辞》到当下汨罗的悼祭类韵文，“兮”的句法位置由位于上小句末、下小句末、句中三类演变到只能位于下小句末和句中两类，分布越来越不规则，语法意义越来越单一，正处于不断萎缩乃至消亡状态中。汨罗悼祭类韵文的“兮”是地域传统民俗文化的“镜子”．是珍贵的语言化石，是重要的非物质文化遗产，对当代社会主义文化建设有积极意义。
“兮”是《楚辭》用得最普遍最有規則的虛詞。從《楚辭》到噹下汨囉的悼祭類韻文，“兮”的句法位置由位于上小句末、下小句末、句中三類縯變到隻能位于下小句末和句中兩類，分佈越來越不規則，語法意義越來越單一，正處于不斷萎縮迺至消亡狀態中。汨囉悼祭類韻文的“兮”是地域傳統民俗文化的“鏡子”．是珍貴的語言化石，是重要的非物質文化遺產，對噹代社會主義文化建設有積極意義。
“혜”시《초사》용득최보편최유규칙적허사。종《초사》도당하골라적도제류운문，“혜”적구법위치유위우상소구말、하소구말、구중삼류연변도지능위우하소구말화구중량류，분포월래월불규칙，어법의의월래월단일，정처우불단위축내지소망상태중。골라도제류운문적“혜”시지역전통민속문화적“경자”．시진귀적어언화석，시중요적비물질문화유산，대당대사회주의문화건설유적겁의의。
“xi （兮）”is the most commonly and regularly used empty word in The Odes of Chu. From The Odes of Chu to the grieving rhyming works of Miluo, the syntactic positions of “xi（兮）”have changed from at the end of the former sentence, at the end of the latter sentence, or in the middle of the sentence to two kinds. Now it can only be located at the end of the latter sentence or in the middle of the sentence. The distribution of “xi （兮）”becomes more and more irregular and the grammatical meaning tunas into single. It is in a shrinking and even fading stage. “xi （兮）”in the grieving rhyming works of Miluo is a mirror of the traditional and regional culture, a precious language fossil and an important intangible cultural heritage ,which has great significance to our contemporary socialism culture construction.
