CAJ | 학술논문

《春秋左传》中展现了对礼的不同理解，一种是俗常之礼，认为礼是一种仪式；一种是《左传》之礼，认为礼不仅仅是指礼仪，更重要的是礼治，即将礼与实际政治功能联系在一起；一种是孔子之礼，认为仁是礼的内在根据，只有依仁而行的礼才是人所必须守护的价值。这些不同的理解表明了对礼的认识，由形式转向实质，由外在转向内在，礼的含义得到不断的深化和丰富。
《춘추좌전》중전현료대례적불동리해，일충시속상지례，인위례시일충의식；일충시《좌전》지례，인위례불부부시지례의，경중요적시례치，즉장례여실제정치공능련계재일기；일충시공자지례，인위인시례적내재근거，지유의인이행적례재시인소필수수호적개치。저사불동적리해표명료대례적인식，유형식전향실질，유외재전향내재，례적함의득도불단적심화화봉부。
"Zuo Zhuan" to show the different understanding of the Li, the first is the common Li, that Li is the etiquette;second is the Li of "Zuo Zhuan", that Li not only means the etiquette, more important is the ritual, ritual and political utility is linked together; third is the Li of Confucius, think that Humaneness is the internal basis of Li, the Li is a value need to protect when it rely on the Humaneness. These different ideas shows the understanding of Li from form to essence, from external to internal, the meaning of Li was constantly deepen and enrich.