CAJ | 학술논문

秦末汉初的百余年间,儒学发展从湮没到复兴,并逐渐走向经典中的权威地位。汉初儒学与政治的日益结合,汉武帝时期的兴太学、置五经博士以及后代帝王幼年的儒学教育,使帝王们在诏书中引用儒家经典成为可能。《汉书》、《后汉书》记载了多位帝王在诏书中引用儒家经典,其中引用数量最多的是《诗经》,引诗的目的和作用也有多种。由此可见《诗经》在汉人心目中的地位及其经典化脉络。
진말한초적백여년간,유학발전종인몰도복흥,병축점주향경전중적권위지위。한초유학여정치적일익결합,한무제시기적흥태학、치오경박사이급후대제왕유년적유학교육,사제왕문재조서중인용유가경전성위가능。《한서》、《후한서》기재료다위제왕재조서중인용유가경전,기중인용수량최다적시《시경》,인시적목적화작용야유다충。유차가견《시경》재한인심목중적지위급기경전화맥락。
In the 100 around years between the end of Qin Dynasty and the beginning of Han Dynasty,the development of Confucianism experienced from the annihilation to revival until the classic position of authority.The possibility of classic Confucianism resulted from the combination between Confucianism and politics in the beginning of Han Dynasty, started the imperial college and set Doctors of Five Classics in Emperor Wu of Han Dynasty, and the Children Confucianism education in later emperors.There are many records in History of the Han Dynasty and The History of the Later Han Dynasty which wrote the references of the Confucianism classics in their edicts,among which the most is Book of Songs.It shows its position and developing classic feature.