CAJ | 학술논문

“三纲”是可变的伦理制度，“五常”是稳定的道德原则。“五常”中的仁、义、礼、智、信今天仍然没有过时。即使是“三纲”，也不全是提倡尊卑与服从，在《忠经》、《孝经》和《礼记》等经典中可以看到双向的权利和义务关系。“五四”新文化运动攻击“三纲五常”这一传统的核心价值观是理所当然的，但新时期中华民族的复兴，必然伴随着文化的复兴，尽管对传统还要批判地继承，但不能只破不立，只见糟粕，不见精华，将孩子和脏水一起倒掉。
“삼강”시가변적윤리제도，“오상”시은정적도덕원칙。“오상”중적인、의、례、지、신금천잉연몰유과시。즉사시“삼강”，야불전시제창존비여복종，재《충경》、《효경》화《례기》등경전중가이간도쌍향적권리화의무관계。“오사”신문화운동공격“삼강오상”저일전통적핵심개치관시리소당연적，단신시기중화민족적복흥，필연반수착문화적복흥，진관대전통환요비판지계승，단불능지파불립，지견조박，불견정화，장해자화장수일기도도。
The three cardinal guides are variable ethical systems while the five constant virtues stable ethical principles .Not all three cardinal guides encourage precedence and compliance,we can catch sight of the bidirectional relationship about rights and obligations in the Book of Loyalty,the Book of Filial Pie-ty and the Book of Rites.It stands to reason that the May 4th New Culture Movement accused the tradi-tional core value in the three cardinal guides and the five constant virtues.However,circumstances have changed with the passage of time.The rej uvenation of Chinese nation has undoubtedly brought about the prosperity of national culture.And the establishment of new form is one significant step we cannot forget when critically inherit the traditional culture,as we should not ignore the elite for the sake of dregs.