CAJ | 학술논문

唐代宣州、歙州和池州所辖范围和现代概念的“皖南”大体一致，能够构成一个相对独立完整的文化地理区域。随着皖南社会经济的发展，唐代开始出现本土文人，并留下了大量文学作品。对唐五代皖南文人数量、具体分布地域及作品传世情况进行详细调查，从时间和地域的差异上来分析皖南本土文人及其创作的特点，有助于进一步研究皖南本土文学创作所取得的成就。
당대선주、흡주화지주소할범위화현대개념적“환남”대체일치，능구구성일개상대독립완정적문화지리구역。수착환남사회경제적발전，당대개시출현본토문인，병류하료대량문학작품。대당오대환남문인수량、구체분포지역급작품전세정황진행상세조사，종시간화지역적차이상래분석환남본토문인급기창작적특점，유조우진일보연구환남본토문학창작소취득적성취。
In the Tang Dynasty, Xuanzhou, Shezhou and Chizhou had approximately the same scope with the modern concept of “South Anhui”, constituting a relatively independent and complete culture physiographic region .Along with the development of social economy, many native literati started to emerge and left large numbers of literary works in the Tang Dynasty .A thorough in-vestigation into the number of literati in South Anhui in the Tang and the Five Dynasties , their distribution and the spread of their works, together with an analysis of the characteristics of native literati in South Anhui and their creation in terms of time and re-gional differences, will be helpful for further studying the achievement of native literati in South Anhui .