CAJ | 학술논문

整个笛卡尔的惯性定律可以建囊在其“心物二分”的论证基础之上。是其所证明过的最让人无可怀疑的“我思故我在”的直接推论。而其前提条件是证明灵魂的“能动性”的“动”与物体“运动”的“动”具有贯通性，并对笛卡尔在奠定科学化主体哲学地位的同时越位地奠定予科学化盼客体哲学C物体哲学）的地位的论证加以补救。胡塞尔对笛卡尔“我思”的现象学的改造就是让？我思’!更为本源地“动”起来，其体现即“内时间意识”，“内时间意识”所构造的“客观时闻”使得灵魂的能动性的“动”与物体“运动”盼“动”贯通起来。通过现象学的悬置方法中立性地考察认识论领域之内的“物”性，可以修正笛卡尔的越位论证。
정개적잡이적관성정률가이건낭재기“심물이분”적론증기출지상。시기소증명과적최양인무가부의적“아사고아재”적직접추론。이기전제조건시증명령혼적“능동성”적“동”여물체“운동”적“동”구유관통성，병대적잡이재전정과학화주체철학지위적동시월위지전정여과학화반객체철학C물체철학）적지위적론증가이보구。호새이대적잡이“아사”적현상학적개조취시양？아사’!경위본원지“동”기래，기체현즉“내시간의식”，“내시간의식”소구조적“객관시문”사득령혼적능동성적“동”여물체“운동”반“동”관통기래。통과현상학적현치방법중립성지고찰인식론영역지내적“물”성，가이수정적잡이적월위론증。
Cartesian inertia theorem can be proved on the basis of his dichotomy of mind and matter, which is an direct deduction of the doctrine ＂I think, therefore I am＂. However, the prerequisite is to prove that the initiative ＂action＂ of the soul and the ＂move＂ of the moving objects are commensuration, as well as to remedy the offside of the Cartesian argument, both of them can be studied and clarified by Husserl＇s phenomenology. Husserl＇s phenomenological transformation of the Cartesian ＂I think＂ is to make the ＂I think＂ to ＂move＂ originally, which is embodied in Husserl＇s ＂inner time consciousness＂. And by the method of the phenomenological ＂Epoche＂, we can examine the ＂material＂ nature neutrally within the epistemological field, and revise the argument that Descartes laid the scientific position of the object philosophy when he laid the scientific position of the subject philosophy.