CAJ | 학술논문

《易传》的特点除“舍象立言”“富于思辨”“百虑致一”“尚简”外，还有“以形判道”和“宗揆驱鬼”等。这些特点是决定《易经》成为经书，特别是成为“群经之首”“大道之源”和道家“三玄之一”的主要原因。《易传》展现的是本体论宇宙观，是生生不息的主体性哲学。几千年来，它一直指导着国人居安思危，趋利避害，逢凶化吉，开物成务，建功立业，已成为中华文化的源头活水和中国人的生存智慧。人道、法制的原点在于“性善”，中华文化的思想精髓来自《易经》的德道。人民出版社2013年4月出版发行的《童子问易》旨在强调经邦济世，但在阐述易经哲学体系建构的过程中也谈到了大易的“揆与宗关系”问题，提出了“德道同形”等问题。通过《童子问易》中有关“宗揆驱鬼”和“以形判道”的补证和分析以谢业界人士的雅言美意。
《역전》적특점제“사상립언”“부우사변”“백필치일”“상간”외，환유“이형판도”화“종규구귀”등。저사특점시결정《역경》성위경서，특별시성위“군경지수”“대도지원”화도가“삼현지일”적주요원인。《역전》전현적시본체론우주관，시생생불식적주체성철학。궤천년래，타일직지도착국인거안사위，추리피해，봉흉화길，개물성무，건공립업，이성위중화문화적원두활수화중국인적생존지혜。인도、법제적원점재우“성선”，중화문화적사상정수래자《역경》적덕도。인민출판사2013년4월출판발행적《동자문역》지재강조경방제세，단재천술역경철학체계건구적과정중야담도료대역적“규여종관계”문제，제출료“덕도동형”등문제。통과《동자문역》중유관“종규구귀”화“이형판도”적보증화분석이사업계인사적아언미의。
Apart from“establishing speech without images” ,“full of intellectual enquiries” ,“speculations targeted to the one” and “advocating simplicity” ,Ye-zhuan is also characterized by “distinguishing the laws through forms”and“opposing superstition with Zong Kui” .These characteristics are the main reasons why Ye-zhuan has become“head of classics” ,“origin of doctrines”and“one of the three schools of Meta-physics” of the Taoism .Ye-zhuan reveals ontological cosmology and it is the flourishing philosophy of subjectivity .For thousands of years ,it has been guiding Chinese people to be prepared for danger in times of safety ,to seek advantages and disadvantages ,to turn calamities into blessings ,to understand thorough-ly the truth of all things on earth and handle affairs successfully accordingly ,and to make great achieve-ments .It has become the fountainhead of the Chinese culture and the survival wisdom of Chinese people . T he origin of humanity and rule of law lies in the goodness of human nature .T he essence of the Chinese culture comes from the morality and law s of the Yeking ,released by the People’s Publishing House in A-pril ,2013 ,is meant to stress on administering state affairs .However ,while illustrating the structure of the system of Yeking ,it also mentions the relationship between Kui and Zong and proposes the issue of“the uniformity of morality and laws” .The author of this essay intends to acknowledge the compliments from the people interested in this field through some extra proof and analysis of “opposing superstition with Zong Kui” and “distinguishing the laws through forms” in The Origins in Reply to an Interested Learner .