CAJ | 학술논문

康德提出以德配享幸福的至善，对于我们确认生态伦理的本质和生态文明建设的内涵富有启示意义。近现代幸福主义无限欲求的道德谋划不顾自然资源和自然环境的有限性事实，造成了人与自然之间的紧张与冲突。走出生态危机对人类伤害之痛，必然从自然的有限性事实出发，从人与自然的本质统一性出发，对无限性欲求进行自我限制，以道德地对待自然界为先决条件而完成对人自身幸福的追求。当人在自然面前做到为自身立法之时，康德所划定的“自然王国”与“目的王国”之间的鸿沟就被彻底消解，以德配享幸福就从天国回归人间而成为一种现实。
강덕제출이덕배향행복적지선，대우아문학인생태윤리적본질화생태문명건설적내함부유계시의의。근현대행복주의무한욕구적도덕모화불고자연자원화자연배경적유한성사실，조성료인여자연지간적긴장여충돌。주출생태위궤대인류상해지통，필연종자연적유한성사실출발，종인여자연적본질통일성출발，대무한성욕구진행자아한제，이도덕지대대자연계위선결조건이완성대인자신행복적추구。당인재자연면전주도위자신입법지시，강덕소화정적“자연왕국”여“목적왕국”지간적홍구취피철저소해，이덕배향행복취종천국회귀인간이성위일충현실。
Kant put forward the concept of good for obtaining happiness which is helpful to con-firm the nature of ecological ethics and ecological civilization construction.The socialism moral plan of infinite desire from modern happiness disregards the limitation of natural resources and natural envi-ronment,which causes the tension and conflict between man and nature.To walk out of the human inj ury from the ecological crisis,we must start inevitably from the facts of natural limitations,start form the essential unity of man and nature,self-control the limitless desire,take treating the nature morally as a prerequisite and complete the pursuit of our own happiness.When people legislate for themselves in front of the nature,the gap between"the nature kingdom"and"the kingdom of pur-pose"that Kant defined will be completely eliminated,and it will become a reality that good for obtai-ning happiness returns to earth from the heaven.