唐都学刊
唐都學刊
당도학간
TANGDU JOURNAL
2012年
5期
12-15
,共4页
理气本一%物欲%即物穷理%唯求其是
理氣本一%物欲%即物窮理%唯求其是
리기본일%물욕%즉물궁리%유구기시
theory of investigating things%material desire%exploration for rules%pursuit for truth
以王宏撰两次理学答论为主要线索，以理学范畴的逻辑先后为次序，分别从本体论和工夫论两方面加以探讨，可以发现王宏撰理学思想之真趣。王宏撰理学之本体论属理本论。就理气关系而言，他认为“理气本一”，反对“理能生气”说。工夫论方面，着重探讨了王宏撰的“格物”论。其“格物”坚持朱子“即物穷理”说，反对“格去物欲”说。王宏撰是明代关学学人中既坚持朱子而又修正朱子的学者之一。
以王宏撰兩次理學答論為主要線索，以理學範疇的邏輯先後為次序，分彆從本體論和工伕論兩方麵加以探討，可以髮現王宏撰理學思想之真趣。王宏撰理學之本體論屬理本論。就理氣關繫而言，他認為“理氣本一”，反對“理能生氣”說。工伕論方麵，著重探討瞭王宏撰的“格物”論。其“格物”堅持硃子“即物窮理”說，反對“格去物欲”說。王宏撰是明代關學學人中既堅持硃子而又脩正硃子的學者之一。
이왕굉찬량차이학답론위주요선색，이이학범주적라집선후위차서，분별종본체론화공부론량방면가이탐토，가이발현왕굉찬이학사상지진취。왕굉찬이학지본체론속리본론。취리기관계이언，타인위“리기본일”，반대“리능생기”설。공부론방면，착중탐토료왕굉찬적“격물”론。기“격물”견지주자“즉물궁리”설，반대“격거물욕”설。왕굉찬시명대관학학인중기견지주자이우수정주자적학자지일。
Centered on Wang Hong - zhuan' s neo - confucianism Thought, this paper follows its logic sequence, discusses the theory of Ontology and theory of spiritual cultivation, so the real meaning of his thought ear be found The theory of Ontology in Wang Hong - zhuan' s neo - confucianism Thought belongs to the theory that Li is noumenon. As for the relation between Li and Qi, he insists on the wholeness of Li and Qi and opposes that Li may lead to Qi. As for the theory of spiritual cultivation, Wang Hong - zhuan' s theory of investigating things is explored. He insists on Zhu Xi' s theory of exploration for rules and objects to the theory of material desire. Wang Hong - zhuan is one of the scholars in the Gaunzhong School of the Ming Dynasty, who are in favor of and revise Zhu Xi' s theory.
