CAJ | 학술논문

先秦道家“有”“无”之论。既肯定了“有之利”、“无之用”是两种不同的价值状态。又肯定了两者作为价值存在的依待关系。并主张把适用于人类的价值规范推扩到非人的世界中去。这一思想及其理论基础即先秦道家“天人合一”之论，它强调的是天人之间的融合性和协调性，追求的是一种物我同体肯定、天人浑融不分的超越境界，对克服西方近代以来仅仅从人与人关系视角考虑问题的伦理学缺陷具有借鉴意义。
선진도가“유”“무”지론。기긍정료“유지리”、“무지용”시량충불동적개치상태。우긍정료량자작위개치존재적의대관계。병주장파괄용우인류적개치규범추확도비인적세계중거。저일사상급기이론기출즉선진도가“천인합일”지론，타강조적시천인지간적융합성화협조성，추구적시일충물아동체긍정、천인혼융불분적초월경계，대극복서방근대이래부부종인여인관계시각고필문제적윤리학결함구유차감의의。
The theory of"you" and "wu" of Dao in Pre-Qin assures that "you zhi li" and "wu zhi yong" are not only two different value states but also two interdependent ideas. Furthermore, the theory claims that the human criteria of value should be extended to non-human world. This idea and its theoretical foundation is the theory of "the integrity of nature and human", it is emphasized the relationship between integration and coordination, the pursuit is a community and must be fused into the transcendental realm,which possesses significant meaning to resist the westem ethics attitude of human perspective.