CAJ | 학술논문

贾谊礼学思想贯穿着礼与法的矛盾。他认为礼与法在产生的顺序上不存在前后之别,两者皆术,同源于道,又皆是道,不存在尊卑之分。这也就否定了礼尊法卑位置关系,偏离了儒家的传统。然而在现实的政治社会中,他在强调礼法并用的同时,又强调礼法的主次之分,即又回到了儒家的传统。
가의례학사상관천착례여법적모순。타인위례여법재산생적순서상불존재전후지별,량자개술,동원우도,우개시도,불존재존비지분。저야취부정료례존법비위치관계,편리료유가적전통。연이재현실적정치사회중,타재강조례법병용적동시,우강조례법적주차지분,즉우회도료유가적전통。
The contradictions between rite and law run through JIA Yi＇s propriety thought. He thought that both propriety and law, occurring at the same time, have the same origin from Taoism, so there is no superiority and inferiority between them, which negates the principle that propriety is superior while law is inferior and deviates from Confucian tradition. However, he focuses on both equality and hierarchy of propriety and law in practical political society, so he goes back to Confucian tradition.