安徽农业大学学报:社会科学版
安徽農業大學學報:社會科學版
안휘농업대학학보:사회과학판
Journal of Anhui Agricultural University(Philosophy & Social Sciences Edition)
2012年
2期
123-126
,共4页
原道训%乐%圣%道
原道訓%樂%聖%道
원도훈%악%골%도
Yuandaoxun%joy%saint%Tao
不管是修身,还是治国,“道”对人的影响都很大。《原道训》对“道”在这两种领域的作用都进行了阐述,把修身的“得道”称为“乐”,就是指让人自身的各部分都处在适宜的位置;把治国的“得道”称为“圣”,就是指让社会的各部分都处在适宜的位置。“乐”与“圣”并没有本质差别,都是以“道”为基础的“全其身”。
不管是脩身,還是治國,“道”對人的影響都很大。《原道訓》對“道”在這兩種領域的作用都進行瞭闡述,把脩身的“得道”稱為“樂”,就是指讓人自身的各部分都處在適宜的位置;把治國的“得道”稱為“聖”,就是指讓社會的各部分都處在適宜的位置。“樂”與“聖”併沒有本質差彆,都是以“道”為基礎的“全其身”。
불관시수신,환시치국,“도”대인적영향도흔대。《원도훈》대“도”재저량충영역적작용도진행료천술,파수신적“득도”칭위“악”,취시지양인자신적각부분도처재괄의적위치;파치국적“득도”칭위“골”,취시지양사회적각부분도처재괄의적위치。“악”여“골”병몰유본질차별,도시이“도”위기출적“전기신”。
Tao had a great influence on self-cultivation and government of Chinese people, which is described in detail in Yuandaoxun. In this book, mastering Tao in self-cultivation is called "joy", which means each part of human body is in its suitable place, and mastering Tao in governing a nation is called "saint", implying that each part of society is in its suitable place. "joy" and "saint" are the same in nature; both of them require "harmony in the whole" according to Taoisrn.