CAJ | 학술논문

本文对比英国现代派诗人艾略特和中国现代派诗人冯至的诗学思想，发现他们的诗学包含存在主义的哲学思想，二者有其通约性和不可通约性。前者主要表现为：（1）个体生命的自觉“死亡”意识；（2）本我的绝对孤独和存在自觉意识；（3）永恒轮回中的辉煌瞬间。后者主要表现为：（1）冯至的“存在”观强调生命存在的意义，艾略特的“存在”观则强调生命生存的意义；（2）冯至的思想体现了中国文化中世俗人生“正当死生”的重要性，强调“死后的高尚”，而艾略特赋予“正当死生”以宗教情怀，强调“死后的责任”；（3）冯至的思想提倡伦理自觉，倡导“舍生取义”，艾略特则提倡信仰自觉，呼吁“牺牲、泯灭、重建”。
본문대비영국현대파시인애략특화중국현대파시인풍지적시학사상，발현타문적시학포함존재주의적철학사상，이자유기통약성화불가통약성。전자주요표현위：（1）개체생명적자각“사망”의식；（2）본아적절대고독화존재자각의식；（3）영항륜회중적휘황순간。후자주요표현위：（1）풍지적“존재”관강조생명존재적의의，애략특적“존재”관칙강조생명생존적의의；（2）풍지적사상체현료중국문화중세속인생“정당사생”적중요성，강조“사후적고상”，이애략특부여“정당사생”이종교정부，강조“사후적책임”；（3）풍지적사상제창윤리자각，창도“사생취의”，애략특칙제창신앙자각，호우“희생、민멸、중건”。
This paper makes a comparative study of T S Eliot, a modern English poet, and Feng Zhi, a modern Chinese poet, finding that their writings embody existentialist thoughts： the individual＇ s consciousness of ＂the natural death＂, the self-loneliness and the self-being, and the great moment of ＂death＂ for the endless reincarnation. It also argues that there is something incompatible in their thoughts. For example, Feng Zhi stresses the importance of the life-being, while Eliot emphasizes the importance of the life-forming; Feng Zhi＇ s view of ＂the natural death＂ expounds a kind of Chinese culture about the worldly death：＂the greatness of death＂, while Eliot＇ s presents a kind of religious belief in ＂Death＂：＂the obligation of death＂ ; and Feng Zhi eulogizes the general moral code：＂dying for a just cause＂, while Eliot advocates the general religious law：＂sacrifice＂, ＂extinction＂, and ＂recreation＂.