CAJ | 학술논문

以康熙己未博学鸿儒科“四大布衣”为代表的布衣处士士人群在清初大都有游幕乞食的经历。作为“谋食”之举，为人作幕被视为降志辱身之举，游幕在影响士人心态的同时，也促使其诗歌内容与诗风发生演变。另一方面，游幕为布衣处士士人群提供了相对安定的薯述环境和广泛的交游范围，大幅提升了他们的诗歌创作和学术水平。通过游幕，布衣处士士人群对社会现实认识的更清楚，对他们应诏博学鸿儒科起到了推动作用。
이강희기미박학홍유과“사대포의”위대표적포의처사사인군재청초대도유유막걸식적경력。작위“모식”지거，위인작막피시위강지욕신지거，유막재영향사인심태적동시，야촉사기시가내용여시풍발생연변。령일방면，유막위포의처사사인군제공료상대안정적서술배경화엄범적교유범위，대폭제승료타문적시가창작화학술수평。통과유막，포의처사사인군대사회현실인식적경청초，대타문응조박학홍유과기도료추동작용。
Represented by the "four well-known commoners", most of the common scholars who took the erudite examination in 1679 had the experiences of being aides to ranking officials in the early Qing Dynasty. As a means of life, being aides to ranking officials is deemed as ashamed work. On the one hand, while affecting the mentality of the common scholars, it promotes the transformation of the poetic style and content ; on the other hand, it provides the common scholars with the stable environment to write and extensive circles to make friends, greatly enhancing their poem makes the common scholars know more about creation and academic research. Assisting the ranking officials the social reality, and facilitates their taking the erudite examination in 1679.