中南林业科技大学学报：社会科学版
中南林業科技大學學報：社會科學版
중남임업과기대학학보：사회과학판
2012年
3期
35-38
,共4页
道德自觉%道德情感%人性
道德自覺%道德情感%人性
도덕자각%도덕정감%인성
moral consciousness%moral emotion%humanity
在儒家的视野中,道德情感是道德自觉得以成立和维持的基础,是其原动力,人性善和天人合一奠定了它的理论基础,＂敬＂与＂静＂的修养工夫是实现道德自觉的途径,而身、心、家、国的相互转化,是主体认识和发展自我、实现道德自觉的重要原因。
在儒傢的視野中,道德情感是道德自覺得以成立和維持的基礎,是其原動力,人性善和天人閤一奠定瞭它的理論基礎,＂敬＂與＂靜＂的脩養工伕是實現道德自覺的途徑,而身、心、傢、國的相互轉化,是主體認識和髮展自我、實現道德自覺的重要原因。
재유가적시야중,도덕정감시도덕자각득이성립화유지적기출,시기원동력,인성선화천인합일전정료타적이론기출,＂경＂여＂정＂적수양공부시실현도덕자각적도경,이신、심、가、국적상호전화,시주체인식화발전자아、실현도덕자각적중요원인。
In Chinese Confucian ethical perspective, moral emotion is not only the foundation of moral consciousness development, but also the motive power. Two important theories can establish the basis of moral consciousness as follows： the good of human nature and harmony of man and nature. The cultivate methods become the way of achieving moral consciousness, one is respect and the other is quiescent. The body, mind, family and country converted into each other, which play an important role in subject＇s self- recognize and self-development, and also in achieving moral consciousness.
