CAJ | 학술논문

老子生活的时代，社会贫富差距悬殊，他揭露了造成贫富悬殊的根本原因，批判了“人之道”，呼吁回归“天之道”。老子的“天之道”不仅具有客观性、超越性，而且具有价值规范的意义。它具有均衡公正、利而不害、知足谦让的特点。“人之道”具有二重维度，即以“天之道”为价值标准，将“人之道”区分为现实形态与理想形态。“人之道”现实形态的产生，源于其对理想形态的多重背离。老子批判“人之道”的目的，在于确立以“天之道”为核心的社会分配原则，倡导合理的平均主义，对于解决当前贫富差距问题具有重要的借鉴意义。
노자생활적시대，사회빈부차거현수，타게로료조성빈부현수적근본원인，비판료“인지도”，호우회귀“천지도”。노자적“천지도”불부구유객관성、초월성，이차구유개치규범적의의。타구유균형공정、리이불해、지족겸양적특점。“인지도”구유이중유도，즉이“천지도”위개치표준，장“인지도”구분위현실형태여이상형태。“인지도”현실형태적산생，원우기대이상형태적다중배리。노자비판“인지도”적목적，재우학립이“천지도”위핵심적사회분배원칙，창도합리적평균주의，대우해결당전빈부차거문제구유중요적차감의의。
At the age of Lao Tzu, there were wide gaps between the rich and the poor in the society. He exposed the root cause of this phenomenon. He criticized the way of people and called for a return to the way of heaven. The latter is not only objective, transcendent, but also serves as the criteria of value. It is balanced and just, beneficial and harmless, content and moderate. The way of people has two important dimensions. It means that the way of heaven serves as the standard of value while the way of people is divided into real form and ideal form. The appearance of the real form of the way of people comes from its multiple deviations from the ideal form. The purpose of criticizing the way of people is to establish the way of heaven as the core principles of social distribution. It aims to advocate rational egalitarianism, which is of great significance to solve the current wealth gap.