CAJ | 학술논문

马克思的“新唯物主义”不是宇宙观意义上的新世界观，而是历史观意义上的新世界观，其关注的不是整个宇宙，而是人类世界，是人和人类社会的发展。他在由唯心主义转向唯物主义、创立新唯物主义世界观的过程中，曾有保留地接受过费尔巴哈人本主义的唯物主义，但他绝不是一个人本主义者，而是在批判人本主义的基础上建立起科学的实践观，继而创立了崭新的唯物主义的历史观或历史唯物主义。新唯物主义的世界观是马克思主义哲学世界观的核心部分，但不是全部，否则，马克思主义哲学就会对宇宙观问题失去话语权。
마극사적“신유물주의”불시우주관의의상적신세계관，이시역사관의의상적신세계관，기관주적불시정개우주，이시인류세계，시인화인류사회적발전。타재유유심주의전향유물주의、창립신유물주의세계관적과정중，증유보류지접수과비이파합인본주의적유물주의，단타절불시일개인본주의자，이시재비판인본주의적기출상건립기과학적실천관，계이창립료참신적유물주의적역사관혹역사유물주의。신유물주의적세계관시마극사주의철학세계관적핵심부분，단불시전부，부칙，마극사주의철학취회대우주관문제실거화어권。
The new materialism of Marx is the new world view in the sense of history, not the one in the sense of cosmology. It focuses on the human society and its development, not on the entire universe. Marx once received Feuerbach ’s materialism of humanism in the process his creation of new materialism world outlook, but he never is a humanism. He established scientific practice viewpoint on the basis of criticizing the humanism, and then created a new view of history materialism or historical materialism. The new materialism view of the world is the core part of the world view of marxist philosophy, but not all, otherwise, marxist philosophy will loss its voice right on the problems of cosmology.