CAJ | 학술논문

朱熹《中庸章句》中的天道观是其理学思想的重要组成部分。深入领会其天道观的内涵,对于我们理解其理气论、心性论和工夫论等大有裨益。朱熹《中庸章句》中的天道观,我们大致可以从两个维度来解读：第一,天道本身的状态,也就是＂诚＂,它大致有三个表现：一、至诚如神,二、恒久不息,三、精纯守一;第二,天人关系的维度,可以从两个层面展开讨论：其一,天道与圣人之道,在朱熹看来,天道等同于圣人之道;其二,天道与人道,朱熹认为天道规定人道。
주희《중용장구》중적천도관시기이학사상적중요조성부분。심입령회기천도관적내함,대우아문리해기리기론、심성론화공부론등대유비익。주희《중용장구》중적천도관,아문대치가이종량개유도래해독：제일,천도본신적상태,야취시＂성＂,타대치유삼개표현：일、지성여신,이、항구불식,삼、정순수일;제이,천인관계적유도,가이종량개층면전개토론：기일,천도여골인지도,재주희간래,천도등동우골인지도;기이,천도여인도,주희인위천도규정인도。
The concept of Heaven of ZHU Xi＇s Zhongyongzhangju is an important part of the Neo-Confucianist and it can take great benefit to understand his Qi Theory,Mind Theory,and Self-cultivation Theory.We can analyze the concept of Heaven from two dimensions.Firstly,it is the Heaven Status.The Heaven Status of ZHU Xi＇s Zhongyongzhangju is ＂sincerity＂,and shows three specific attributes： sincerity as a god,enduring endless,be pure as one.Secondly,it is the relationship between Heavens and Man.ZHU Xi put Man into saints and mortals.Of saints,he thought that Heaven is same as saints as ＂sincerity＂.Of mortals,Heaven has inherent requirements on them.