河南科技学院学报(社会科学版)
河南科技學院學報(社會科學版)
하남과기학원학보(사회과학판)
JOURNAL OF HENAN INSTITUTE OF SCIENCE AND TECHNOLOGY(SOCIAL SCIENCES EDITION)
2013年
11期
60-64
,共5页
朱光潜%直觉说%凝神静观%神思%审美距离
硃光潛%直覺說%凝神靜觀%神思%審美距離
주광잠%직각설%응신정관%신사%심미거리
Zhu Guangqian%intuition says%Peaceful contemplation%Thinking%esthetic distance%sympathy
朱光潜正是努力通过自身对中国古典诗论的理解,不仅将克罗齐的“直觉”从一种思辨式的哲学思考引申成为心理学上的美感体验,更是同时化用布洛的“距离说”和立普斯等人的“内模仿论”“移情说”,从美的凝神静观与自由“出入”出发,建构了“中国化”的现代美学。克罗齐的“直觉”被朱光潜改造成为凝神静观的艺术审美经验,布洛的“距离说”又构成了理论弥补的关键因子。从审美直觉到审美距离,构成了朱光潜审美经验论的逻辑框架与核心特质,其对中国古典文论的化用也给当代的异质性比较诗学注入了崭新的活力。
硃光潛正是努力通過自身對中國古典詩論的理解,不僅將剋囉齊的“直覺”從一種思辨式的哲學思攷引申成為心理學上的美感體驗,更是同時化用佈洛的“距離說”和立普斯等人的“內模倣論”“移情說”,從美的凝神靜觀與自由“齣入”齣髮,建構瞭“中國化”的現代美學。剋囉齊的“直覺”被硃光潛改造成為凝神靜觀的藝術審美經驗,佈洛的“距離說”又構成瞭理論瀰補的關鍵因子。從審美直覺到審美距離,構成瞭硃光潛審美經驗論的邏輯框架與覈心特質,其對中國古典文論的化用也給噹代的異質性比較詩學註入瞭嶄新的活力。
주광잠정시노력통과자신대중국고전시론적리해,불부장극라제적“직각”종일충사변식적철학사고인신성위심이학상적미감체험,경시동시화용포락적“거리설”화립보사등인적“내모방론”“이정설”,종미적응신정관여자유“출입”출발,건구료“중국화”적현대미학。극라제적“직각”피주광잠개조성위응신정관적예술심미경험,포락적“거리설”우구성료이론미보적관건인자。종심미직각도심미거리,구성료주광잠심미경험론적라집광가여핵심특질,기대중국고전문론적화용야급당대적이질성비교시학주입료참신적활력。
Through the understanding of Chinese classical poetry ,Zhu Guangqian not only extended Groce ’ s “gut feeling” from speculative philosophy thinking mode to the aesthetic psychological experience ,but at the same time constructed the modern Chinese aesthetics on the basis of Blow ’ s “Distance” and Lips ’ s “theory of imitation”,“empathy”.Groce’ s mind philosophy theory was transformed by Zhu Guangqian into a peaceful contemplation of aesthetic experience .Zhu Guangqian ’ s aesthetic empiricism included the aesthetic intuition and the aesthetic dis-tance,which was the core and the framework of his theory .It has injected new vitality to the application of Chinese classical literary theory and the heterogeneity of contemporary comparative poetics .