CAJ | 학술논문

对族际文化格局失衡的扩大，生态灾变日益严重的问题，20世纪50年代，政府即开始采取一系列的监管与控制生态资源的利用、实行生态维护与环境保护措施。如反“公地悲剧”等生态救治办法。但这些“一刀切”的行政手段或科技保护难以改善环境的现状。从生态人类学出发，遵循各民族自身对生态资源利用与维护的理念与方式，整合不同民族的传统生态智慧，才能从根本上解决生态问题，实现资源的可持续利用与社会的和谐发展。
대족제문화격국실형적확대，생태재변일익엄중적문제，20세기50년대，정부즉개시채취일계렬적감관여공제생태자원적이용、실행생태유호여배경보호조시。여반“공지비극”등생태구치판법。단저사“일도절”적행정수단혹과기보호난이개선배경적현상。종생태인류학출발，준순각민족자신대생태자원이용여유호적이념여방식，정합불동민족적전통생태지혜，재능종근본상해결생태문제，실현자원적가지속이용여사회적화해발전。
After the 1950s,with the expansion of the imbalance of inter-ethnic and cultural patterns,ecological catastrophe becomes severer seriously.Government began to take a series of supervisory and control measures on use of ecological resources by implementing ecological protection and environmental protection. Some countermeasures,such as "anti-tragedy of the commons" and other ecological treatment approaches were proposed. But these administrative means or technology protection of“one size fits all”are difficult to improve the deterioration of the environment. Starting from ecological anthropology,this paper holds that we should follow the concepts and ways of each ethnic groups’own use and maintenance of ecological resources,and integrate different ethnic groups’traditional ecological wisdom to solve the ecological problem fundamentally and achieve the sustainable use of resources and harmonious development.