CAJ | 학술논문

丛大川先生《我的实践唯心主义哲学观》一文,省悟和领会到马克思哲学观的根本,对于澄清当前哲学界和社会上在心物关系上的若干模糊认识与混乱,具有拨乱反正、正本清源的重要意义和作用。但丛文及其观点阐述的论战特点,使其同论战对方的哲学观一样,难免会有某些片面和绝对化倾向。按照哲学思维多元化的原则,无论唯物或唯心论,似应各自去掉＂唯＂字及其代表二元对立思维的极端,走向破除心物对立的中道无执无元的广阔思路。
총대천선생《아적실천유심주의철학관》일문,성오화령회도마극사철학관적근본,대우징청당전철학계화사회상재심물관계상적약간모호인식여혼란,구유발란반정、정본청원적중요의의화작용。단총문급기관점천술적론전특점,사기동론전대방적철학관일양,난면회유모사편면화절대화경향。안조철학사유다원화적원칙,무론유물혹유심론,사응각자거도＂유＂자급기대표이원대립사유적겁단,주향파제심물대립적중도무집무원적엄활사로。
My philosophical Outlook of Practical idealism written by Cong Dachuan gives clear instruction to some obscurity and confusion between Human-centered thinking and Mind-centered thinking.But there are some biased and absolute tendencies.This paper holds that the principle of thinking diversification sweeps off the dual opposites thinking and offers a broad perspective.