鄱阳湖学刊
鄱暘湖學刊
파양호학간
JOURNAL OF POYANG LAKE
2012年
6期
40-57
,共18页
深生态学%环境危机%生态智慧%生态主义立场%自我实现%生存智慧
深生態學%環境危機%生態智慧%生態主義立場%自我實現%生存智慧
심생태학%배경위궤%생태지혜%생태주의립장%자아실현%생존지혜
Deep Ecology%environmental crisis%eco-wisdom%eco-stanee%self-realization%living wisdom
阿恩.奈斯因创立深生态学理论体系,引领深生态学实践运动而被学界尊为“深生态学之父”。奈斯融东西方文化资源,特别是生态智慧干一体,自觉吸收现代生态学、系统科学和心理学等最新成果,积极扬弃斯宾诺莎和甘地的哲学思想,深度追溯环境危机的哲学根源,认为主流世界观假设单体与环境之间的人为区别.导致生态灾难,并由此证明这种形而上学的危险性。深生态学秉承并倡导“生物圈完全平等”的生态主义立场.拒斥人类中心主义价值观,从形上思维层面反思形下环境问题,旨在探寻摆脱环境危机的生存智慧,也由此引来包括反人类面目、神秘主义倾向和生态法西斯主义等在内的相关质疑。但因其理论本身的与时俱进品格和包容开放姿态,仍焕发出勃勃生机和活力并展示了广阔的发展前景。
阿恩.奈斯因創立深生態學理論體繫,引領深生態學實踐運動而被學界尊為“深生態學之父”。奈斯融東西方文化資源,特彆是生態智慧榦一體,自覺吸收現代生態學、繫統科學和心理學等最新成果,積極颺棄斯賓諾莎和甘地的哲學思想,深度追溯環境危機的哲學根源,認為主流世界觀假設單體與環境之間的人為區彆.導緻生態災難,併由此證明這種形而上學的危險性。深生態學秉承併倡導“生物圈完全平等”的生態主義立場.拒斥人類中心主義價值觀,從形上思維層麵反思形下環境問題,旨在探尋襬脫環境危機的生存智慧,也由此引來包括反人類麵目、神祕主義傾嚮和生態法西斯主義等在內的相關質疑。但因其理論本身的與時俱進品格和包容開放姿態,仍煥髮齣勃勃生機和活力併展示瞭廣闊的髮展前景。
아은.내사인창립심생태학이론체계,인령심생태학실천운동이피학계존위“심생태학지부”。내사융동서방문화자원,특별시생태지혜간일체,자각흡수현대생태학、계통과학화심이학등최신성과,적겁양기사빈낙사화감지적철학사상,심도추소배경위궤적철학근원,인위주류세계관가설단체여배경지간적인위구별.도치생태재난,병유차증명저충형이상학적위험성。심생태학병승병창도“생물권완전평등”적생태주의립장.거척인류중심주의개치관,종형상사유층면반사형하배경문제,지재탐심파탈배경위궤적생존지혜,야유차인래포괄반인류면목、신비주의경향화생태법서사주의등재내적상관질의。단인기이론본신적여시구진품격화포용개방자태,잉환발출발발생궤화활력병전시료엄활적발전전경。
In academia Ame Naess is called the Father of "deep ecology" as he has created the theory system of deep ecology and led the deep ecological movement. Naess has searched in depth philosophical origin of the environmental crisis on the base of merging the cuhural resources especially eco-wisdom of the East and the Wesl. consciously absorbing the latest achievements of modern ecology, systemic seience and psychology and dialectically absorbing philosophical thoughts of Spinoza and Gandhi. He assumed the origin of the coo-disaster is the artificial distinction between the monomer and the environment of the dominant worldview and proved the danger of such metaphysics. Deep eeology has adhered and advicating the eeo-stance of "full equality in bio- sphere", has rejected /he values of anthropocentrism and reflected the environmental issues of physics with metaphysical thinking, in order to explore living wisdom of breaking away from the environmental crisis. These have sparked questions including mysticism tendencies and eco-fascism and so on. But the theory glows with vitality and vigor and enjoys promising prospects because of its character of advancing with the times and its inclusive and open attitude.