佳木斯大学社会科学学报
佳木斯大學社會科學學報
가목사대학사회과학학보
JOURNAL OF SOCIAL SCIENCE OF JIAMUSI UNIVERSITY
2012年
6期
93-94
,共2页
世俗之城%神圣之城%T·S·艾略特%道德文明
世俗之城%神聖之城%T·S·艾略特%道德文明
세속지성%신골지성%T·S·애략특%도덕문명
profane city%secular city%T·S·Eliot%moral civilization
"世俗之城"和"神圣之城"是艾略特对现代文明信仰缺失和对宗教秩序回归的隐喻。艾略特的诗歌借助"世俗之城"上升到"神圣之城"这样的动态表达最终揭示了人类道德文明再生的可能。通过城市启示录使得读者对其诗歌能进一步思考和探索。
"世俗之城"和"神聖之城"是艾略特對現代文明信仰缺失和對宗教秩序迴歸的隱喻。艾略特的詩歌藉助"世俗之城"上升到"神聖之城"這樣的動態錶達最終揭示瞭人類道德文明再生的可能。通過城市啟示錄使得讀者對其詩歌能進一步思攷和探索。
"세속지성"화"신골지성"시애략특대현대문명신앙결실화대종교질서회귀적은유。애략특적시가차조"세속지성"상승도"신골지성"저양적동태표체최종게시료인류도덕문명재생적가능。통과성시계시록사득독자대기시가능진일보사고화탐색。
Both the profane city and the sacred city are metaphors of great anxiety of modern civilization and earnest expectation towards order revival.Through the progress from the profane city to the sacred city,Eliot reveals the possibility of regeneration of the moral civilization,and makes the readers give further thought and exploration about his poets.