CAJ | 학술논문

唐代开始九华山即有禅宗传入，但九华山开山祖师僧地藏应该不是禅门中人。禅宗史籍中提及唐代九华山禅门人物是行者甘贽，他是南泉普愿禅师的在家弟子，是有名的居士。宋元时期九华山禅宗较为活跃，从隐居九华山的诗人杜荀鹤的诗中即能窥见一斑，此时最有名的禅僧是临济宗的大慧宗杲。明清以来，九华山禅宗传承脉络较为清晰，主要是临济宗和曹洞宗二大派系，曹洞宗寿昌系和云门系在九华山都有传播。
당대개시구화산즉유선종전입，단구화산개산조사승지장응해불시선문중인。선종사적중제급당대구화산선문인물시행자감지，타시남천보원선사적재가제자，시유명적거사。송원시기구화산선종교위활약，종은거구화산적시인두순학적시중즉능규견일반，차시최유명적선승시림제종적대혜종고。명청이래，구화산선종전승맥락교위청석，주요시림제종화조동종이대파계，조동종수창계화운문계재구화산도유전파。
Zen Buddhism has been introduced to Jiuhua Mountain since Tang Dynasty, but ksitigarbha is not foregoer of Zen. In the historical records of Zen, Ganzhi is mentioned as the foregoer of Zen in Tang Dynasty, he is the secular disciple of the Zen master of Nanquanpuyuan, during Song and Yuan Dynasty, Zen in Jiuhua Mountain was very active, which is revealed in the poems by Du Xunhe, a seclusive poet in Jiuhua Mountain. The most famous Zen monk was Dahui Zonggao. Since Ming and Qing Dynasty, Zen in Jiuhua Mountain mainly inherits from Linji School, and Caodong School, Shouchan sect and Yunmen sect of Caodong school are spread in Jiuhua Mountain.