北京科技大学学报(社会科学版)
北京科技大學學報(社會科學版)
북경과기대학학보(사회과학판)
JOURNAL OF UNIVERSITY OF SCIENCE AND TECHNOLOGY BEIJING(SOCIAL SCIENCES EDITION)
2013年
3期
98-103
,共6页
林同济%国民性%“大夫士”精神
林同濟%國民性%“大伕士”精神
림동제%국민성%“대부사”정신
Lin Tongji%national characters%official-scholar spirit
国民性改造思想是抗战时期战国策派思想的基础。战国策派认为秦汉以来的历史文化所造就的国民性是导致中国衰败和无法应对抗战民族危机的根源。作为该派主将的林同济集中批判了中国国民性中的“士大夫”人格,抨击士大夫官僚传统的四毒和“中饱”极弊使国民养成官僚化性格和“官商者模样”,指责传统的忠孝观念导致国民重私德而轻公德,指出这些是国民劣根性的集中体现,无法适应新战国时代“战”和“力”的要求。他主张改造落后的国民性,唤回列国时代的“大夫士”精神,构建“战士式”的人生观,增强民族活力,实现全民族的抗战胜利,进而重建中国民族文化。
國民性改造思想是抗戰時期戰國策派思想的基礎。戰國策派認為秦漢以來的歷史文化所造就的國民性是導緻中國衰敗和無法應對抗戰民族危機的根源。作為該派主將的林同濟集中批判瞭中國國民性中的“士大伕”人格,抨擊士大伕官僚傳統的四毒和“中飽”極弊使國民養成官僚化性格和“官商者模樣”,指責傳統的忠孝觀唸導緻國民重私德而輕公德,指齣這些是國民劣根性的集中體現,無法適應新戰國時代“戰”和“力”的要求。他主張改造落後的國民性,喚迴列國時代的“大伕士”精神,構建“戰士式”的人生觀,增彊民族活力,實現全民族的抗戰勝利,進而重建中國民族文化。
국민성개조사상시항전시기전국책파사상적기출。전국책파인위진한이래적역사문화소조취적국민성시도치중국쇠패화무법응대항전민족위궤적근원。작위해파주장적림동제집중비판료중국국민성중적“사대부”인격,평격사대부관료전통적사독화“중포”겁폐사국민양성관료화성격화“관상자모양”,지책전통적충효관념도치국민중사덕이경공덕,지출저사시국민렬근성적집중체현,무법괄응신전국시대“전”화“력”적요구。타주장개조락후적국민성,환회렬국시대적“대부사”정신,구건“전사식”적인생관,증강민족활력,실현전민족적항전성리,진이중건중국민족문화。
The thought of national character reformation was the basis of Zhanguo Ce School thought during the period of Anti-Japanese war. Zhanguo Ce School argued that national character made by history and culture since Qin and Han Dynasties was the root cause of China’s decline and inability in coping with the national crisis. As the School leader, Lin Tong-ji mainly criticized the “scholar-official”personality in Chinese national character, attacked the “four poison”and the recurrent disadvantage of “embezzle”in the schoolar-officials’bureaucratic tradition that caused the nationals formed a bureaucratic personality and an appearance of“bureaucratic businessman”, and blamed the traditional concept of loyalty and filial piety that led nationals to think a lot of private morality instead of social morality. All of those national characters were the concentrated reflections of nationals’bad qualities. Those bad qualities were unable to adapt to the requirements for“war”and“force”in temporal“New Warring States Era”. Therefore, he advocated to reform the backward nationalities, recalled the“official-scholar spirit”of the Warring States Era, and built a kind of life view like a“warrior”, and those reformations would enhance the national vitality, achieved the victory of the Anti-Japanese War, and reconstructed Chinese national culture.