CAJ | 학술논문

根据世俗化理论、俱乐部模型、精神合作社假说，本文利用在河南农村的调研数据研究了自娱文化、互动文化供给与村民信教之间的关系。分析村级和农户调查数据可得：对于村庄而言，互动文化供给增加比自娱文化供给增加能够更显著地降低村庄内信教比例；对于农户而言，互动文化供给增加显著降低了农户宗教选择概率与参与程度，而自娱文化供给则与农户信教呈现共生性。这说明，农村互动文化供给比自娱文化供给对宗教信仰的挤出效应更强。
근거세속화이론、구악부모형、정신합작사가설，본문이용재하남농촌적조연수거연구료자오문화、호동문화공급여촌민신교지간적관계。분석촌급화농호조사수거가득：대우촌장이언，호동문화공급증가비자오문화공급증가능구경현저지강저촌장내신교비례；대우농호이언，호동문화공급증가현저강저료농호종교선택개솔여삼여정도，이자오문화공급칙여농호신교정현공생성。저설명，농촌호동문화공급비자오문화공급대종교신앙적제출효응경강。
Based on religious secularization theory, the theory of religious clubs and religious spirit of cooperatives, this paper studies the relationship between the supply of rural self-amusing culture or interactive culture and rural villager’ s religions based on the data of Henan Province, analyzes the results from the survey data of villages and rural households, which shows that, as for the villages, the interactive culture supply increase can reduce the proportion of religious followers in the villages more signifi-cantly than self-amusing culture supply, that with regard to rural households, the interactive culture supply increase can more sig-nificantly reduce religious choice probability and religious participation probability, however, self-amusing culture supply shows its intergrowth with religious believer, which indicates that rural interactive culture supply has stronger squeezing-out effect on re-ligion believers than self-amusing culture.