世界中医药
世界中醫藥
세계중의약
WORLD CHINESE MEDICINE
2014年
6期
699-703
,共5页
肾藏精%藏象%概念体系%概念结构
腎藏精%藏象%概唸體繫%概唸結構
신장정%장상%개념체계%개념결구
Kidney stores essence%Visceral manifestation%Conception system%Conceptual structure
目的：阐发“肾藏精”藏象理论的概念体系，传承和创新肾藏象理论，提高中医基础理论学术水平。方法：采用4部关于中医药学名词术语标准化学术著作，整理“肾藏精”藏象理论的相关概念（不包括相关中药、方剂），并依据中国先进的文化基因和中医学理论体系及其临床实践，研究“肾藏精”藏象理论概念体系的层次结构，并加以解析。结果：“肾藏精”藏象理论的相关概念185条，分为三个层次结构，即“道”“象”“器”，形成概念体系。“道”属于哲学层次，以规律、法则为重点，属于抽象逻辑范畴。“肾藏精”藏象理论概念体系之“道”，即以精气学说、阴阳学说、五行学说为核心所构建的基本规律和基本法则。“象”属于理性层次，反映和认知事物的本质和联系，属于理性认识范畴。中医肾藏象理论即肾的“天人合一”之象、“形神合一”之象、“体用合一”之象，肾的生理特性和生理功能正是在“象”的理性层次基础上建立起来的理论。“器”属于物质层次，包括以肾为中心的脏腑、形体、官窍以及生命物质的肾系统。结论：“肾藏精”藏象理论是具有中国文化基因、层次结构明晰、概念内涵丰富的概念体系，对于临床实践具有重要指导意义。
目的：闡髮“腎藏精”藏象理論的概唸體繫，傳承和創新腎藏象理論，提高中醫基礎理論學術水平。方法：採用4部關于中醫藥學名詞術語標準化學術著作，整理“腎藏精”藏象理論的相關概唸（不包括相關中藥、方劑），併依據中國先進的文化基因和中醫學理論體繫及其臨床實踐，研究“腎藏精”藏象理論概唸體繫的層次結構，併加以解析。結果：“腎藏精”藏象理論的相關概唸185條，分為三箇層次結構，即“道”“象”“器”，形成概唸體繫。“道”屬于哲學層次，以規律、法則為重點，屬于抽象邏輯範疇。“腎藏精”藏象理論概唸體繫之“道”，即以精氣學說、陰暘學說、五行學說為覈心所構建的基本規律和基本法則。“象”屬于理性層次，反映和認知事物的本質和聯繫，屬于理性認識範疇。中醫腎藏象理論即腎的“天人閤一”之象、“形神閤一”之象、“體用閤一”之象，腎的生理特性和生理功能正是在“象”的理性層次基礎上建立起來的理論。“器”屬于物質層次，包括以腎為中心的髒腑、形體、官纖以及生命物質的腎繫統。結論：“腎藏精”藏象理論是具有中國文化基因、層次結構明晰、概唸內涵豐富的概唸體繫，對于臨床實踐具有重要指導意義。
목적：천발“신장정”장상이론적개념체계，전승화창신신장상이론，제고중의기출이론학술수평。방법：채용4부관우중의약학명사술어표준화학술저작，정리“신장정”장상이론적상관개념（불포괄상관중약、방제），병의거중국선진적문화기인화중의학이론체계급기림상실천，연구“신장정”장상이론개념체계적층차결구，병가이해석。결과：“신장정”장상이론적상관개념185조，분위삼개층차결구，즉“도”“상”“기”，형성개념체계。“도”속우철학층차，이규률、법칙위중점，속우추상라집범주。“신장정”장상이론개념체계지“도”，즉이정기학설、음양학설、오행학설위핵심소구건적기본규률화기본법칙。“상”속우이성층차，반영화인지사물적본질화련계，속우이성인식범주。중의신장상이론즉신적“천인합일”지상、“형신합일”지상、“체용합일”지상，신적생리특성화생리공능정시재“상”적이성층차기출상건립기래적이론。“기”속우물질층차，포괄이신위중심적장부、형체、관규이급생명물질적신계통。결론：“신장정”장상이론시구유중국문화기인、층차결구명석、개념내함봉부적개념체계，대우림상실천구유중요지도의의。
Objective:To demonstrate the concept system of‘kidney stores essence’theory and to pass on and enrich theory of kidney visceral manifestation.Methods:Four academic works on standardized terms of Chinese medicine were selected to sort and analyze the“kidney stores essence”related conceptions,but concepts of Chinese material medica and formula were not included.Based on the ad-vanced Chinese cultural fundament and theoretical system and clinical practice of traditional Chinese medicine,the hierarchical structure of the“kidney stores essence”in visceral manifestation theory was sorted out.Results:One hundred and eighty five items were searched out and sorted into three categories,including dao,xiang and qi.‘Dao’,pointing at principles and rules,pertained to philosophical fields.The dao in “kidney stores essence”theory was built upon the essence and qi theory,yin-yang theory and five-element theory.‘Xiang’,manifesting and reflecting things’nature and the relations in between,pertained to cognition fields.Kidney visceral manifesta-tion was typical for manifestation of‘corresponding between human and nature’,‘unity of body and spirit’and ‘unity of physical and function’,which set lights on the whole kidney system in physical characteristic and function.‘Qi’,referring to the whole related or-gans,bodily parts,orifices and living substances,pertained to material fields.Conclusion:Inheriting Chinese cultures,“kidney stores essence”theory becomes a clear-structure and full-connotation theoretical system,which is significant in guiding clinical practice.
