CAJ | 학술논문

佛教自东汉传入中国，经过漫长的依附、冲突、适应和融合后，到隋唐形成了中国化的佛教，并成为中国传统文化的一个主要组成部分。从佛教的中国化到中国化的佛教这一过程，既可看作是中国传统文化对异质文化的开放和包容，也可看作是佛教对中国传统文化的弥补和完善。佛教使中国传统文化的信仰从模糊走向确立，理想世界由彼岸走向此在，社会化人格由外在压抑走向内在自由。
불교자동한전입중국，경과만장적의부、충돌、괄응화융합후，도수당형성료중국화적불교，병성위중국전통문화적일개주요조성부분。종불교적중국화도중국화적불교저일과정，기가간작시중국전통문화대이질문화적개방화포용，야가간작시불교대중국전통문화적미보화완선。불교사중국전통문화적신앙종모호주향학립，이상세계유피안주향차재，사회화인격유외재압억주향내재자유。
Since introduced into China in the Eastern Han Dynasty, Buddhism has experienced a long process of attachment, conflict, adaptation, and convergence and formed the sinicization of Buddhism eventually in Sui and Tang dynasties and became a ma-jor part of Chinese traditional culture. The process, from sinicization of Buddhism to Buddhism of sinicization, can not only be consid-ered as openness and embrace of Chinese traditional culture to different other culture, but also regarded as supplement and perfection of Buddhism to Chinese traditional culture. Buddhism promotes the faith of Chinese traditional culture from fuzziness to establish-ment, makes ideal world from the other shore here, and urges socialized personality from the external oppression to the inner freedom.