CAJ | 학술논문

“黄粱梦”最早的故事雏形出现在战国时期的《列子》中，至南朝刘义庆的《幽明录·焦湖庙祝》，形成了黄粱梦故事的基本框架。其成形以唐沈既济的《枕中记》为标志。及至宋末，黄粱梦故事的两大亚型：吕洞宾度卢生和钟离权度吕洞宾的黄粱梦逐渐形成。后黄粱梦故事转入民间，形成了民间的黄粱梦《睡公卢英》。在流传过程中，文人与民间构成了黄粱梦故事演变的两种重要力量。
“황량몽”최조적고사추형출현재전국시기적《열자》중，지남조류의경적《유명록·초호묘축》，형성료황량몽고사적기본광가。기성형이당침기제적《침중기》위표지。급지송말，황량몽고사적량대아형：려동빈도로생화종리권도려동빈적황량몽축점형성。후황량몽고사전입민간，형성료민간적황량몽《수공로영》。재류전과정중，문인여민간구성료황량몽고사연변적량충중요역량。
The original story prototype of“The Golden Millet Dream”appeared in the Lie Zi in the Warring States Period, to the Southern Dynasty Liu Yiqing’s You Ming Lu, Coke Lake Temple, the basic framework of the Golden Millet Dream story was formed. The story was fully developed with the Tang Dynasty Shen Ji-ji’s Zhen Zhong Ji as a symbol. To the late period of Song, the two isoforms of the Golden Millet Dream story gradually formed: Lv Dong-bin and Lu Sheng’s Golden Millet Dream, Zhong li-quan and Lv Dong-bin’s Golden Millet Dream. Later, the Golden Millet Dream story was transferred into folk, forming a local folklore “Sleeping Lu Ying”. In the process of circulation, literati and folk constitute two key factors in the evolution of the Golden Millet Dream story.