山东大学学报(哲学社会科学版)
山東大學學報(哲學社會科學版)
산동대학학보(철학사회과학판)
JOURNAL OF SHANDONG UNIVERSITY(PHILOSOPHY AND SOCIAL SCIENCES)
2014年
4期
117-125
,共9页
解释学循环%王夫之%“天理”%“人欲”%“性之得”%“学之得”
解釋學循環%王伕之%“天理”%“人欲”%“性之得”%“學之得”
해석학순배%왕부지%“천리”%“인욕”%“성지득”%“학지득”
Hermeneutical Circle%Wang Fuzhi%Heavenly Principle%Human Desires%Nature-based Virtue%Learning-based Virtue
解释学循环既是发生于词语、句子与整篇文章之间的相互作用,也是发生于作者、作品与他们所处时代之间的互动。这个方法可以用来研究王夫之的解经特色。一方面,作为一个宋明理学的集大成者,王夫之主要是在诠释儒家经典和评论以前注疏的基础上发挥他的思想。另一方面,他虽然注重义理的阐发,但是也不自觉地受到他所处的时代思潮的影响。这表现在,他与顾炎武、黄宗羲等同时代人具有共同的话语主体,像经世致用和批判宋明理学。但是,作为宋明理学的卫道者,他又多方地吸收了朱熹和王阳明的思想,以建立其庞杂的集大成体系。
解釋學循環既是髮生于詞語、句子與整篇文章之間的相互作用,也是髮生于作者、作品與他們所處時代之間的互動。這箇方法可以用來研究王伕之的解經特色。一方麵,作為一箇宋明理學的集大成者,王伕之主要是在詮釋儒傢經典和評論以前註疏的基礎上髮揮他的思想。另一方麵,他雖然註重義理的闡髮,但是也不自覺地受到他所處的時代思潮的影響。這錶現在,他與顧炎武、黃宗羲等同時代人具有共同的話語主體,像經世緻用和批判宋明理學。但是,作為宋明理學的衛道者,他又多方地吸收瞭硃熹和王暘明的思想,以建立其龐雜的集大成體繫。
해석학순배기시발생우사어、구자여정편문장지간적상호작용,야시발생우작자、작품여타문소처시대지간적호동。저개방법가이용래연구왕부지적해경특색。일방면,작위일개송명이학적집대성자,왕부지주요시재전석유가경전화평론이전주소적기출상발휘타적사상。령일방면,타수연주중의리적천발,단시야불자각지수도타소처적시대사조적영향。저표현재,타여고염무、황종희등동시대인구유공동적화어주체,상경세치용화비판송명이학。단시,작위송명이학적위도자,타우다방지흡수료주희화왕양명적사상,이건립기방잡적집대성체계。
Hermeneutical Circle refers to the interaction between words ,sentences and article or work ,and that between an author and the genre of his time .By this interaction ,one can understand deeply the article and its author .It is feasible to apply this method on Wang Fuzhi studies because Wang Fuzhi mainly elucidates his thought through exegesis and commentary on Confucian and Daoist classics .Although he is fond of expounding the meaning and principle of classics ,he nevertheless reflects the genre and common topics of his time .For example ,like Gu Yanw u and Huang Zongxi , he promotes practical studies and criticizes Neo-Confucianism ,but as a Neo-Confucian apolegete ,he is again heavily influenced by Zhu Xi and Wang Yangming ’s thoughts ,demonstrating his synthetic effort of Neo-Confucian tradition . In this essay , I will use hermeneutic circle to illustrate the common topics of Wang Fuzhi’s time and the uniqueness of his thought .