山东大学学报(哲学社会科学版)
山東大學學報(哲學社會科學版)
산동대학학보(철학사회과학판)
JOURNAL OF SHANDONG UNIVERSITY(PHILOSOPHY AND SOCIAL SCIENCES)
2014年
4期
94-100
,共7页
君子三戒%自然生命%道德生命%自主性
君子三戒%自然生命%道德生命%自主性
군자삼계%자연생명%도덕생명%자주성
“three things against w hich a gentleman is on his guard”%natural life%moral life%self-control
孔子的“君子有三戒:少之时,血气未定,戒之在色;及其壮也,血气方刚,戒之在斗;及其老也,血气既衰,戒之在得”,涉及了人性中的好色、好斗、贪得,贯穿了每一个个体少、壮、老等人生阶段。孔子从血气出发所谈的戒色、戒斗、戒得,更多指向了从自然生命向道德生命的提升,注重人对色、斗、得的节制,对礼法、习俗等社会规范、道德规范的遵守。“君子三戒”透显出的儒家道德智慧和道德修养资源,为当下中国官员坚守职业道德提供了丰富的智力支持。
孔子的“君子有三戒:少之時,血氣未定,戒之在色;及其壯也,血氣方剛,戒之在鬥;及其老也,血氣既衰,戒之在得”,涉及瞭人性中的好色、好鬥、貪得,貫穿瞭每一箇箇體少、壯、老等人生階段。孔子從血氣齣髮所談的戒色、戒鬥、戒得,更多指嚮瞭從自然生命嚮道德生命的提升,註重人對色、鬥、得的節製,對禮法、習俗等社會規範、道德規範的遵守。“君子三戒”透顯齣的儒傢道德智慧和道德脩養資源,為噹下中國官員堅守職業道德提供瞭豐富的智力支持。
공자적“군자유삼계:소지시,혈기미정,계지재색;급기장야,혈기방강,계지재두;급기로야,혈기기쇠,계지재득”,섭급료인성중적호색、호두、탐득,관천료매일개개체소、장、로등인생계단。공자종혈기출발소담적계색、계두、계득,경다지향료종자연생명향도덕생명적제승,주중인대색、두、득적절제,대례법、습속등사회규범、도덕규범적준수。“군자삼계”투현출적유가도덕지혜화도덕수양자원,위당하중국관원견수직업도덕제공료봉부적지력지지。
Confucius pointed that there are three things w hich a gentleman should be on the alert .In his youth ,before his blood and vital humours have settled dow n ,he is on his guard against lust . Having reached his prime ,when the blood and vital humours have finally hardened ,he is on his guard against strife . Having reached old age , when the blood and vital humours are already decaying ,he is on his guard against avarice .What Confucius said emphasized on more moral life than natural life , such as controlling of the lust , strife , avarice and abiding by custom , moral norms ,social norms .“Three things against which a gentleman is on his guard” have important significance to everyone especially government officials .It will increase government officials’ self-control to lust ,strife ,avarice ,providing them cultural resources to reject corruption .