琼州学院学报
瓊州學院學報
경주학원학보
JOURNAL OF QIONGZHOU UNIVERSITY
2014年
3期
74-79
,共6页
伦理学%理性%实践理性%德行%工具理性
倫理學%理性%實踐理性%德行%工具理性
윤리학%이성%실천이성%덕행%공구이성
ethnics%reason%practical reason%virtue%instrumental reason
“理性”作为道德的基础，源于亚里士多德。亚里士多德认为：德性是选择，要靠理性把握和决定。然而，经历了十几个世纪的变易，“理性”的光芒逐渐虚渺。而到康德，“理性”作为现代性的一种特征，成为康德整个德性论的根基。而对康德的德性观的某种回归为探寻理性何以重新规范道德提供了启示，也进一步重现了康德道德哲学对现实的指导意义。
“理性”作為道德的基礎，源于亞裏士多德。亞裏士多德認為：德性是選擇，要靠理性把握和決定。然而，經歷瞭十幾箇世紀的變易，“理性”的光芒逐漸虛渺。而到康德，“理性”作為現代性的一種特徵，成為康德整箇德性論的根基。而對康德的德性觀的某種迴歸為探尋理性何以重新規範道德提供瞭啟示，也進一步重現瞭康德道德哲學對現實的指導意義。
“이성”작위도덕적기출，원우아리사다덕。아리사다덕인위：덕성시선택，요고이성파악화결정。연이，경력료십궤개세기적변역，“이성”적광망축점허묘。이도강덕，“이성”작위현대성적일충특정，성위강덕정개덕성론적근기。이대강덕적덕성관적모충회귀위탐심이성하이중신규범도덕제공료계시，야진일보중현료강덕도덕철학대현실적지도의의。
As the foundation of morality,reason started from Aristotle.Aristotle thought that virtue was the choice which was decided and determined by reason.However,after the dozens of centuries,the rays of reason be-come gradually dim.Reason as the characteristic of modernity becomes the basis of Kant’s virtue theory.The re-turn of Kant’s virtue theory inspires people’s exploration of the ways to how the reason set standards for ethics, and the theory further embodies its guiding significance to the reality.
