CAJ | 학술논문

“人文”是一个长期以来被广泛使用，却含混不清的模糊概念，在唐君毅的文化哲学体系中，人文概念处于核心地位。而结合人文概念在中西文化交流背景下的发展，来理解唐君毅创造与贡献尚属罕见。在人文之两种内涵的继承与关系处理上，唐君毅先生的人文概念是汉语“人文”概念诠释和运用的一个典范和高峰，而唐君毅人文概念的道德价值主导倾向却限定了其再诠释的发展空间。这种限定并非是不可动摇的。灵活应用唐君毅道德本体的超越内涵，其人文概念中存在的可供再诠释的“未济”之门就呈现在我们面前。
“인문”시일개장기이래피엄범사용，각함혼불청적모호개념，재당군의적문화철학체계중，인문개념처우핵심지위。이결합인문개념재중서문화교류배경하적발전，래리해당군의창조여공헌상속한견。재인문지량충내함적계승여관계처리상，당군의선생적인문개념시한어“인문”개념전석화운용적일개전범화고봉，이당군의인문개념적도덕개치주도경향각한정료기재전석적발전공간。저충한정병비시불가동요적。령활응용당군의도덕본체적초월내함，기인문개념중존재적가공재전석적“미제”지문취정현재아문면전。
For a long time, the concept of Humanism is widely used. However, the connotation of Hu-manism is still confusing. As the core of cultural philosophy of TANG Jun-yi, Humanism has not been un-derstood as a creation of and contribution to the communication and development of the concept. As a model of cultural communication, the Chinese Humanism reached its peak by the using of TANG Jun-yi. However, the exclusive tendency of moral values of the concept limits the possible hermeneutics. But the limitation is not unshakeable. By the flexible use of the transcending connotation of the moral ontology of TANG Jun-yi, the existence of the hermeneutical space is presented to us.