华中科技大学学报（社会科学版）
華中科技大學學報（社會科學版）
화중과기대학학보（사회과학판）
JOURNAL OF HUAZHONG UNIVERSITY OF SCIENCE AND TECHNOLOGY(SOCIAL SCIENCE EDITION)
2014年
4期
12-18
,共7页
现代德性幸福%君子之乐%消费主义%自由人格
現代德性倖福%君子之樂%消費主義%自由人格
현대덕성행복%군자지악%소비주의%자유인격
modern virtue happiness%gentlemen ’ s happiness%consumerism%free personality
现代消费主义无限复制着种种触手可及的快乐，或廉价或奢靡的欲望满足几乎成为幸福生活的内涵。这实际上已经形成了古典德性幸福的回归与复兴的时代背景。现代德性幸福传承儒家“君子之乐”的精神典范，着眼于幸福生活的主体之维，致力于培育与塑造自觉、自愿、自律、自由的现代人格，以克服当下社会幸福主体的迷失与异化。自由人格与幸福主体的精神境界内在关联，它们内在地决定着主体的理性思维、价值理想、生活模式、审美趣味与人生追求。培育与塑造幸福主体的自由人格，改善与提升幸福主体的精神境界，倡导现代社会的德性幸福，是对“生活何以更加幸福、更有尊严”这一问题在社会存在的主体维度上的积极回应，同时也是儒家传统德性幸福观与马克思“人的自由与全面发展”学说相结合以构建现代幸福观的有益尝试。
現代消費主義無限複製著種種觸手可及的快樂，或廉價或奢靡的欲望滿足幾乎成為倖福生活的內涵。這實際上已經形成瞭古典德性倖福的迴歸與複興的時代揹景。現代德性倖福傳承儒傢“君子之樂”的精神典範，著眼于倖福生活的主體之維，緻力于培育與塑造自覺、自願、自律、自由的現代人格，以剋服噹下社會倖福主體的迷失與異化。自由人格與倖福主體的精神境界內在關聯，它們內在地決定著主體的理性思維、價值理想、生活模式、審美趣味與人生追求。培育與塑造倖福主體的自由人格，改善與提升倖福主體的精神境界，倡導現代社會的德性倖福，是對“生活何以更加倖福、更有尊嚴”這一問題在社會存在的主體維度上的積極迴應，同時也是儒傢傳統德性倖福觀與馬剋思“人的自由與全麵髮展”學說相結閤以構建現代倖福觀的有益嘗試。
현대소비주의무한복제착충충촉수가급적쾌악，혹렴개혹사미적욕망만족궤호성위행복생활적내함。저실제상이경형성료고전덕성행복적회귀여복흥적시대배경。현대덕성행복전승유가“군자지악”적정신전범，착안우행복생활적주체지유，치력우배육여소조자각、자원、자률、자유적현대인격，이극복당하사회행복주체적미실여이화。자유인격여행복주체적정신경계내재관련，타문내재지결정착주체적이성사유、개치이상、생활모식、심미취미여인생추구。배육여소조행복주체적자유인격，개선여제승행복주체적정신경계，창도현대사회적덕성행복，시대“생활하이경가행복、경유존엄”저일문제재사회존재적주체유도상적적겁회응，동시야시유가전통덕성행복관여마극사“인적자유여전면발전”학설상결합이구건현대행복관적유익상시。
Modern consumerism infinitely replicates all kinds of fun within reach , and how to meet cheap or extravagant desires almost become the connotation of a happy life .This has actually been the background of restoring and returning to the classical virtue happiness .In order to overcome the confusion and alienation which the subjects of happiness felt in the present society , modern virtue happiness inherits the model of spirit of Confucian “gentleman ’ s happiness”, focuses on the dimension of subjects of happy life , and is committed to fostering and shaping conscious , voluntary , self-discipline , free modern personality .Free personality has inherent relation to the mental realm of the subjects of happiness , and they have inherently determined the ra-tional thinking , values and ideals , mode of life , aesthetic tastes and the pursuit of life which the subjects have.How to cultivate and shape the free personality of the subjects of happiness ,to improve and enhance the mental realm of subjects of happiness , and to advocate virtue happiness of modern society , is a positive re-sponse to the problem on “how to live a happier life with more dignity” from the dimension of the subjects of social existence , and at the same time , is also a beneficial attempt to build a modern conception of happiness in the form of combining the Confucian view of traditional virtue happiness with Marxian theory of “the free and complete development of human being ”.
