CAJ | 학술논문

钱谷融“文学是人学”这一主张真正的发生期并不是它产生的1957年，而是在新时期初年。因为这时它才真正参与到文学理论的建构中来，并对新时期文论中人学话语的确立起到了至关重要的作用。钱谷融的人学话语在文论中的确立主要可以从两个方面去理解：从特殊性层面来说，人学话语主要在于确立“个人”、“个性”在文学理论中的存在、地位和价值；从普遍性层面来说，人学话语主要在于确立一种以人生幸福和自我完善为旨归的价值观，以想象的“情感共同体”取代想象的“阶级共同体”，以此来形塑文学理论的学科品格。
전곡융“문학시인학”저일주장진정적발생기병불시타산생적1957년，이시재신시기초년。인위저시타재진정삼여도문학이론적건구중래，병대신시기문론중인학화어적학립기도료지관중요적작용。전곡융적인학화어재문론중적학립주요가이종량개방면거리해：종특수성층면래설，인학화어주요재우학립“개인”、“개성”재문학이론중적존재、지위화개치；종보편성층면래설，인학화어주요재우학립일충이인생행복화자아완선위지귀적개치관，이상상적“정감공동체”취대상상적“계급공동체”，이차래형소문학이론적학과품격。
Qian Gurong melting“Literature is the human science” of this proposition is not true in 1957, it occurred to produce, but in the early years of the new era. Because then it really involved in the construction of literary theory in the past, and the establishment of the new era of human literary discourse played a crucial role. Qian Gurong ’s human literay discourse established in literay theory could be considered into two aspects. On the one hand, at the particularity level, human theories basically were to establish the existing, status and value of“individual” and“individuality” in literary theory. On the other hand, at the universality level,“human theories” were to es-tablish a kind of value majorly aiming at life happiness and self-improvement, replacing the imagined“class community” for imagined“e-motion community”, in order to mold the academic quality of literary theory.