CAJ | 학술논문

以“性善论”为根基的儒家思想在中国传统政治文化中占据主导地位，是滋生圣君清官观念的土壤，中国成熟的农业文明则维持着以“为民作主”为自我标榜的圣君清官文化氛围。当代中国社会依然承续着传统政治文化的某些深层机制，权力的人格化与人治的普遍化都表征着圣君清官观念的顽强生命力，这种深入社会心理的思想意识隐喻了现代政治文明构建的艰难。
이“성선론”위근기적유가사상재중국전통정치문화중점거주도지위，시자생골군청관관념적토양，중국성숙적농업문명칙유지착이“위민작주”위자아표방적골군청관문화분위。당대중국사회의연승속착전통정치문화적모사심층궤제，권력적인격화여인치적보편화도표정착골군청관관념적완강생명력，저충심입사회심리적사상의식은유료현대정치문명구건적간난。
Confucianism founded by “Virtue Theory” dominates in the Chinese traditional political culture , and is the soil for breeding the concept of sage-king and impartiality , while the mature Chinese agricultural civilization maintains the cultural atmosphere of sage -king and impartiality which is glorified by “for the people in charge” . Contemporary Chinese society still bears some deep mechanism of the traditional political culture , and the personification of the power and the generalization of the rule of man both represent the vitality of the concept of sage-king and impartiality , and this ideology deep into the social psychological metaphors the difficulty in the building of the modern political civilization .