中国矿业大学学报（社会科学版）
中國礦業大學學報（社會科學版）
중국광업대학학보（사회과학판）
JOURNAL OF CHINA UNIVERSITY OF MINING & TECHNOLOGY（SOCIAL SCIENCES）
2014年
3期
5-10
,共6页
杨昌济%中西文明%合冶
楊昌濟%中西文明%閤冶
양창제%중서문명%합야
Yang Changj i%Chinese and western civilization%integration
20世纪初，面对中西文化的冲突与融合的趋势，杨昌济开始了融合中西文明，改造中国传统哲学的尝试，提出了“合东西两洋之文明一炉而冶之”的“合冶”思想。杨昌济的“合冶”思想是以王夫之哲学思想为主要研究对象，旁及朱子百家、宋明理学和谭嗣同的哲学思想来构建自己的哲学体系，这一哲学体系主要包括，融合中西客观唯心主义的“世界本体论”；引进西方哲学中的“自我实现”说，来诠释王夫之哲学中的“造命论”；引进培根认识论中实验科学，来改造王夫之哲学的“知行观”；比较中印哲学，吸取佛学精华等具体内容。杨昌济提出的对东西两洋之文明的“合冶”思想及具体的重建工作，为青年毛泽东形成“先中后西，先内后外”、对中西文化有选择吸收的文化观，并为他后来构建自己的思想理论，把马克思主义基本原理同中国革命的具体实践相结合，提供了思想借鉴和思想起点，也是毛泽东后来推动马克思主义中国化的传统文化源泉。
20世紀初，麵對中西文化的遲突與融閤的趨勢，楊昌濟開始瞭融閤中西文明，改造中國傳統哲學的嘗試，提齣瞭“閤東西兩洋之文明一爐而冶之”的“閤冶”思想。楊昌濟的“閤冶”思想是以王伕之哲學思想為主要研究對象，徬及硃子百傢、宋明理學和譚嗣同的哲學思想來構建自己的哲學體繫，這一哲學體繫主要包括，融閤中西客觀唯心主義的“世界本體論”；引進西方哲學中的“自我實現”說，來詮釋王伕之哲學中的“造命論”；引進培根認識論中實驗科學，來改造王伕之哲學的“知行觀”；比較中印哲學，吸取彿學精華等具體內容。楊昌濟提齣的對東西兩洋之文明的“閤冶”思想及具體的重建工作，為青年毛澤東形成“先中後西，先內後外”、對中西文化有選擇吸收的文化觀，併為他後來構建自己的思想理論，把馬剋思主義基本原理同中國革命的具體實踐相結閤，提供瞭思想藉鑒和思想起點，也是毛澤東後來推動馬剋思主義中國化的傳統文化源泉。
20세기초，면대중서문화적충돌여융합적추세，양창제개시료융합중서문명，개조중국전통철학적상시，제출료“합동서량양지문명일로이야지”적“합야”사상。양창제적“합야”사상시이왕부지철학사상위주요연구대상，방급주자백가、송명이학화담사동적철학사상래구건자기적철학체계，저일철학체계주요포괄，융합중서객관유심주의적“세계본체론”；인진서방철학중적“자아실현”설，래전석왕부지철학중적“조명론”；인진배근인식론중실험과학，래개조왕부지철학적“지행관”；비교중인철학，흡취불학정화등구체내용。양창제제출적대동서량양지문명적“합야”사상급구체적중건공작，위청년모택동형성“선중후서，선내후외”、대중서문화유선택흡수적문화관，병위타후래구건자기적사상이론，파마극사주의기본원리동중국혁명적구체실천상결합，제공료사상차감화사상기점，야시모택동후래추동마극사주의중국화적전통문화원천。
At the beginning of the 20th Century,faced with the integration as well as the conflict trend between the Chinese culture and the Western culture,Yang Changji began trying to integrate the Chinese civilization with the western civilization and to modify the traditional Chinese philosophy.He put forward the precious thought of integrating the Chinese civilization with the western civilization.He takes the thoughts of Wang Fuzhi (1619-1692)(a Chinese thinker and philosopher )as his research object.He constructs his philosophical system by absorbing the philosophical thoughts of the Hundred Schools of Thought,Confucian school of idealist philosophy of the Song and Ming dynasties,and the thoughts of Tan Sitong (a Chinese bourgeois statesman and thinker of modern times).Yang Changj i's philosophical system mainly includes “the world ontology",which integrates the Chinese and western obj ective idealism;his system introduces “the theory of self realization" in western philosophy to interpret Wang Fuzhi's philosophical"theory of fate";his system takes in experimental science in Bacon’s epistemology to remold Wang Fuzhi's philosophical"theory of knowledge and practice";his system also includes the comparison between the Chinese philosophy and the Indian philosophy and absorbs the essence of Buddhism. Yang Changji's thoughts of integration and his practice of reconstructing the system provide ideological reference and starting point of thoughts for young Mao Zedong to form his selective cultural view on Chinese and western cultures by giving priority to the Chinese culture,and to construct his ideological theory and combine the fundamental principles of Marxism with the concrete practice of the Chinese revolution.Yang Changj i's thoughts and system are the traditional cultural origins for Mao Zedong to promote the localization of Marxism in China.
