衡水学院学报
衡水學院學報
형수학원학보
JOURNAL OF HENGSHUI UNIVERSITY
2014年
5期
63-66
,共4页
史伯%“和生学”%管子%和乃生%不和不生%和能久生
史伯%“和生學”%管子%和迺生%不和不生%和能久生
사백%“화생학”%관자%화내생%불화불생%화능구생
Shibo%the thought of “harmony generates vitality”%Guanzi%harmony is prosperity%no harmony,no prosperity%harmony makes everything last long
管子传承史伯的“和实生物”说，认为人之生、人心之和谐、人之长寿，以及天地之美等皆由和而生。“和生”具有普适性。在“天时”“地利”“人和”中凸显“人和”。管子通过上下不和、大臣不和、万民不和的危害性，明确提出“不和不生”的观点；又明确提出“和则能久”的“久生”的观点；强调“察和之道”之不易，都是对史伯“和生学”的发展。管子“和生”思想有较强的现实意义。
管子傳承史伯的“和實生物”說，認為人之生、人心之和諧、人之長壽，以及天地之美等皆由和而生。“和生”具有普適性。在“天時”“地利”“人和”中凸顯“人和”。管子通過上下不和、大臣不和、萬民不和的危害性，明確提齣“不和不生”的觀點；又明確提齣“和則能久”的“久生”的觀點；彊調“察和之道”之不易，都是對史伯“和生學”的髮展。管子“和生”思想有較彊的現實意義。
관자전승사백적“화실생물”설，인위인지생、인심지화해、인지장수，이급천지지미등개유화이생。“화생”구유보괄성。재“천시”“지리”“인화”중철현“인화”。관자통과상하불화、대신불화、만민불화적위해성，명학제출“불화불생”적관점；우명학제출“화칙능구”적“구생”적관점；강조“찰화지도”지불역，도시대사백“화생학”적발전。관자“화생”사상유교강적현실의의。
Guanzi put forward Shibo’s thought of “harmony generates vitality”. He thought that man’s life, the harmony of men’s hearts, man’s long life span and the beauty of the heaven and earth all originated from harmony. Harmony works in everything. It is necessary to make “human condition” prominent among favorable climatic, geographical and human conditions. He pointed out the idea of “no harmony, no prosperity” by listing the dangers of the disagreements of superior and subordinate, minister and minister and all peoples. He also raised the idea of “harmony makes everything last long”. Meanwhile, he stressed it was difficult to realize the great significance of harmony. All of the ideas raised by him promoted Shibo’s thought of “harmony generates vitality”, which has great practical significance.
