齐鲁学刊
齊魯學刊
제로학간
QILU JOURNAL
2014年
4期
19-23
,共5页
孟子%幸福观%君子之乐%四重向度
孟子%倖福觀%君子之樂%四重嚮度
맹자%행복관%군자지악%사중향도
Mencius%happiness thoughts%the gentlemen’s happiness%quadruple dimensions
与孔子以“孔颜之乐”、“曾点之志”为典范的德性幸福观有所不同,孟子提出了以儒家君子为指向的“君子之乐”、以内在心性为指向的“心性之乐”、以君王诸侯为指向的“君王之乐”、以庶民百姓为指向的“民生之乐”。四重向度的幸福观始终贯穿着德性幸福、功利幸福之间的对峙与融通。其中既包含着道德精英的幸福理想,也包含着社会大众的幸福追求;既涵盖着幸福的内在向度,也涵盖着幸福的外在层面;既有理想的幸福境界,也有现实的幸福生活。孟子理想幸福的多重向度为构建现代社会的幸福观提供了有益的思想资源。
與孔子以“孔顏之樂”、“曾點之誌”為典範的德性倖福觀有所不同,孟子提齣瞭以儒傢君子為指嚮的“君子之樂”、以內在心性為指嚮的“心性之樂”、以君王諸侯為指嚮的“君王之樂”、以庶民百姓為指嚮的“民生之樂”。四重嚮度的倖福觀始終貫穿著德性倖福、功利倖福之間的對峙與融通。其中既包含著道德精英的倖福理想,也包含著社會大衆的倖福追求;既涵蓋著倖福的內在嚮度,也涵蓋著倖福的外在層麵;既有理想的倖福境界,也有現實的倖福生活。孟子理想倖福的多重嚮度為構建現代社會的倖福觀提供瞭有益的思想資源。
여공자이“공안지악”、“증점지지”위전범적덕성행복관유소불동,맹자제출료이유가군자위지향적“군자지악”、이내재심성위지향적“심성지악”、이군왕제후위지향적“군왕지악”、이서민백성위지향적“민생지악”。사중향도적행복관시종관천착덕성행복、공리행복지간적대치여융통。기중기포함착도덕정영적행복이상,야포함착사회대음적행복추구;기함개착행복적내재향도,야함개착행복적외재층면;기유이상적행복경계,야유현실적행복생활。맹자이상행복적다중향도위구건현대사회적행복관제공료유익적사상자원。
Different from the virtue happiness which exemplified by the thoughts on the “the happiness of Confucius and Yan Hui”and “the pursuit of Zeng Dian”,Mencius puts forward the “the Happiness of a Gentleman”with the guide of Confu-cian gentleman,“the happiness of mind”with the guide of inner mind,“the happiness of kings”for the rulers and “the happi-ness of the people’s livelihood”for ordinary people.There is always the confrontation and accommodation in the quadruple di-mensions of virtue happiness.It not only contains the ideal of happiness for the moral elites,but also contains the pursuit of happiness for ordinary people.It not only contains the inner dimension of the happiness,but also contains the external level.It not only contains the ideal state of happiness,but also contains the realistic life of happiness.