海南大学学报（人文社会科学版）
海南大學學報（人文社會科學版）
해남대학학보（인문사회과학판）
HUMANITIES & SOCIAL SCIENCES JOURNAL OF HAINAN UNIVERSITY
2014年
4期
51-55
,共5页
良知坎陷%因果逻辑%两层存有论%辩证逻辑%实践必然
良知坎陷%因果邏輯%兩層存有論%辯證邏輯%實踐必然
량지감함%인과라집%량층존유론%변증라집%실천필연
Conscience Self-negation%causal logic%bi-level ontology%dialectical logic%necessity of practice
牟宗三“良知坎陷说”中蕴涵的内圣开出新外王理论，一直被学界误以为是“无中生有”模式的创造，这种理解基于对该理论作因果逻辑的判释。误解主要表现在：作为“内圣”主要内容的道德实践无法直接创造出科学与民主。若换从辩证逻辑的维度来审视道德开出新外王所具有的实践必然性，可能更有益于人们理解该理论。同时，“良知”所具有的道德与超道德两层内涵，又展示了它在辩证开显中的复杂性。
牟宗三“良知坎陷說”中蘊涵的內聖開齣新外王理論，一直被學界誤以為是“無中生有”模式的創造，這種理解基于對該理論作因果邏輯的判釋。誤解主要錶現在：作為“內聖”主要內容的道德實踐無法直接創造齣科學與民主。若換從辯證邏輯的維度來審視道德開齣新外王所具有的實踐必然性，可能更有益于人們理解該理論。同時，“良知”所具有的道德與超道德兩層內涵，又展示瞭它在辯證開顯中的複雜性。
모종삼“량지감함설”중온함적내골개출신외왕이론，일직피학계오이위시“무중생유”모식적창조，저충리해기우대해이론작인과라집적판석。오해주요표현재：작위“내골”주요내용적도덕실천무법직접창조출과학여민주。약환종변증라집적유도래심시도덕개출신외왕소구유적실천필연성，가능경유익우인문리해해이론。동시，“량지”소구유적도덕여초도덕량층내함，우전시료타재변증개현중적복잡성。
The theory that the new king outside is created from the holy inside is implied in Mou Zongsan ’s Thought of Conscience Self-negation,which has always been misunderstood as the model of creating something out of nothing. This view is the cause-and-effect interpretation of this theory. The major misunderstanding lies in the fact that moral practice as the main content of the holy inside cannot directly create science and democracy. It is of great benefit for the correct understanding of this theory to observe the necessity of practice in which the new king outside is created from the morality from the perspective of the dialectical logic. Meantime,conscience, with the double connotations of morality and amorality,also exhibits its complexity in the dialectical development and moral practice.
