CAJ | 학술논문

佛教在印度本土式微后，中国事实上已成为世界佛教的中心。但藏传佛教的复兴不仅未能促进涉藏问题的有利解决，反而成为制约我国涉藏问题国际话语权的战略“负资产”。将这种战略“负资产”转化为“正能量”的一种可行思路是，重视藏传佛教信众的心理认同，加强藏传佛教统战工作，争取宗教文化认同，占领道德制高点。
불교재인도본토식미후，중국사실상이성위세계불교적중심。단장전불교적복흥불부미능촉진섭장문제적유리해결，반이성위제약아국섭장문제국제화어권적전략“부자산”。장저충전략“부자산”전화위“정능량”적일충가행사로시，중시장전불교신음적심리인동，가강장전불교통전공작，쟁취종교문화인동，점령도덕제고점。
After Buddhism declining in India, China has become the center of world Buddhists. However, the resurgence of Tibetan Buddhism fails to turn into an advantage to solve the Tibetan matter;instead, it is a constraint to discourse power of Tibetan matter as a kind of"negative asset". Transforming this strategic"negative asset"into"positive energy"can be a feasible way to value Buddhist′s psychology identity, reinforce united front work of Tibetan Buddhism, strive for the religious cultural identity, and occupy the high point of moral .