山西高等学校社会科学学报
山西高等學校社會科學學報
산서고등학교사회과학학보
SOCIAL SCIENCES JOURNAL OF COLLEGES OF SHANXI
2014年
11期
63-67
,共5页
因果报应%本土经典%佛教%中国化%融通
因果報應%本土經典%彿教%中國化%融通
인과보응%본토경전%불교%중국화%융통
retribution for sin%local classical works%Buddhism%sinicization%integration
因果报应观念原本就根植于中国本土文化。对天地鬼神的尊崇与敬畏，是中国古代因果报应观念的肇始。因果报应观念大量蕴藏于儒、道、墨等传统经典中。佛教传入之所以能逐渐被接受并中国化，与中国本土因果报应观念的共通密切相关。因果报应观念是儒道释同源并逐渐融合的价值观念内核，也是儒道释相互借益竞相发展的前提。
因果報應觀唸原本就根植于中國本土文化。對天地鬼神的尊崇與敬畏，是中國古代因果報應觀唸的肇始。因果報應觀唸大量蘊藏于儒、道、墨等傳統經典中。彿教傳入之所以能逐漸被接受併中國化，與中國本土因果報應觀唸的共通密切相關。因果報應觀唸是儒道釋同源併逐漸融閤的價值觀唸內覈，也是儒道釋相互藉益競相髮展的前提。
인과보응관념원본취근식우중국본토문화。대천지귀신적존숭여경외，시중국고대인과보응관념적조시。인과보응관념대량온장우유、도、묵등전통경전중。불교전입지소이능축점피접수병중국화，여중국본토인과보응관념적공통밀절상관。인과보응관념시유도석동원병축점융합적개치관념내핵，야시유도석상호차익경상발전적전제。
The concept of retribution for sin is originally rooted in Chinese local culture ,starting from the worship and respect to heaven and earth ,ghosts and gods and connoted in a large number of traditional classical works of Confucius , Taoism and Moist school .The introduction of Buddhism ,its gradual acceptance by the people and its sinicization have much to do with the commonness of the concept in Chinese local culture .This idea is the internal core of value for the same origin and gradual integration of Confucius ,Taoism and Buddhism;it is also a prerequisite of their mutual development and compe-tition.
