CAJ | 학술논문

回族女学是传统经堂教育在历史发展中的新拓展与新形式，其经历了初创时期的艰难、不断发展和继承的拓展，从中原回族地区传播并移植到了西北等回族地区。宁夏作为女学的后发之地，发生时间较晚，发展相对滞后，尤其是宁夏回族乡村。文章以宁夏永宁县纳家户这样一个回族村庄为例，通过人类学的田野作业，追溯村庄女学发生的历史源流，并将其放置到现代背景下，以此来分析回族女学的生存现状及现实困境。
회족녀학시전통경당교육재역사발전중적신탁전여신형식，기경력료초창시기적간난、불단발전화계승적탁전，종중원회족지구전파병이식도료서북등회족지구。저하작위녀학적후발지지，발생시간교만，발전상대체후，우기시저하회족향촌。문장이저하영저현납가호저양일개회족촌장위례，통과인류학적전야작업，추소촌장녀학발생적역사원류，병장기방치도현대배경하，이차래분석회족녀학적생존현상급현실곤경。
The girl education is the new development and new form of traditional education in madrasa in historical development,which has expe-rienced the difficulty in the early stages and continuous extension of development and inheritance,and transplanted from the central China of Hui Na-tiorality residence regions to the northwest of the Hui Natiorality residence regions. As the backwardness land of girl education,Ningxia's occurrence time was later and development lagged behind,especially the Hui Natiorality villages. This thesis takes the Hui Natiorality village--Najiahu Village of Yongning County in Ningxia,as an example,through anthropological fieldwork,tracing back to the historical origin of this village’s girl education and placing it in the modern context to analysis Najiahu girl students’ present survival situation and practical difficulties.