CAJ | 학술논문

礼是内在蕴含的“意义”和外在表现的“仪式”的结合体。对“仪”“义”的区分由来已久，然而古籍中只见零碎的片断记录，缺乏系统的整体认识。现将“意义”和“仪式”结合的情况分三个层面考察：首先是“意义”和“仪式”完全一致；其次是“意义”和“仪式”有错位，包括杀礼、丰礼甚至生成“仪式”来适合特定“意义”的恰当表达；最后是无任何“仪式”的“意义”表达。三个层面均是“礼道”运行的表现形式，都是为了恰如其分地表达礼的内在意义。对“仪”“义”结合状况的分析，有助于总体把握礼的运行规律。
례시내재온함적“의의”화외재표현적“의식”적결합체。대“의”“의”적구분유래이구，연이고적중지견령쇄적편단기록，결핍계통적정체인식。현장“의의”화“의식”결합적정황분삼개층면고찰：수선시“의의”화“의식”완전일치；기차시“의의”화“의식”유착위，포괄살례、봉례심지생성“의식”래괄합특정“의의”적흡당표체；최후시무임하“의식”적“의의”표체。삼개층면균시“례도”운행적표현형식，도시위료흡여기분지표체례적내재의의。대“의”“의”결합상황적분석，유조우총체파악례적운행규률。
Ceremony is a combination of inner“meaning”and external“rite”,and the distinction of“rite”and“meaning”has long been made in academic circles. However,scattered records can hardly reflect an o-verall recognition. The paper examines the combination in three layers:firstly,“meaning”and“rite”are i-dentical,secondly,they show some differences,including Sha Li,Feng Li and generating“rites”for express-ing specific meanings;finally,“meaning”has not any kind of“rites”. Three layers all represent the opera-tion of“rule of ceremony”,illustrating sufficiently the internal connotations. The analysis on combination of“rite”and“meaning”contributes to grasping the overall operation rules.