CAJ | 학술논문

人的“此在”过程必然体现为语言行为的发生过程，即语言“实践”的过程。这一过程不仅提供了语言存在与自然物存在的区分，而且提供了两者联系和统一的实现条件。人作为语言存在的实践主体和作为具有纯粹语言根据的先验主体，本身就具有以自身为目的的纯粹语言意愿。语言存在的纯粹理性原因或先验语言形式存在将其作为现象存在的语言引向作为智性存在的语言，从而呈现出人的“此在”所拥有的语言“真实”。先验语言形式或纯粹的语言意志所规定的是关于纯粹语言原则的语言理念。这样的“理念”不仅是纯粹而且是“实在”的，它一定要通过实践的理性而体现在语言行为者的经验中，从而使得理性的先验语言形式规定的纯粹性和决定性成为某种“客观”的存在。只有人的“此在”过程才能通过实践的理性将语言存在的先验王国引领到语言现象的世界中来。
인적“차재”과정필연체현위어언행위적발생과정，즉어언“실천”적과정。저일과정불부제공료어언존재여자연물존재적구분，이차제공료량자련계화통일적실현조건。인작위어언존재적실천주체화작위구유순수어언근거적선험주체，본신취구유이자신위목적적순수어언의원。어언존재적순수이성원인혹선험어언형식존재장기작위현상존재적어언인향작위지성존재적어언，종이정현출인적“차재”소옹유적어언“진실”。선험어언형식혹순수적어언의지소규정적시관우순수어언원칙적어언이념。저양적“이념”불부시순수이차시“실재”적，타일정요통과실천적이성이체현재어언행위자적경험중，종이사득이성적선험어언형식규정적순수성화결정성성위모충“객관”적존재。지유인적“차재”과정재능통과실천적이성장어언존재적선험왕국인령도어언현상적세계중래。
The process of human being ’ s dasein is necessarily consisting of acting or practicing of lan-guage , which provides not only the distinction between language and nature , but the premise to make them u-nited.A person, as the subject of language practicing and the subject of transcendental cause , has the pure language willing and pure language principle .It is Reason ’ s transcendental language cause which leads lan-guage being to its transcendental form , and rebuilds the real significance of language being in the process of dasein.What transcendental language cause has provided us are the ontological being of language , i.e.lan-guage idea;the language principles or ideas in the kingdom of pure Reason are both transcendental and “actu-al”, and they necessarily affect language activities of human being because of practical characteristic of Rea -son , thus the pureness and decidability of Reason ’ s language principles should be endowed with the character-istic of “objectivity”.All in all, the process of human being ’s dasein is the key to illustrate the “actuality” of Reason ’ s transcendental language cause .