CAJ | 학술논문

20世纪初，面对东西文化的冲突与融合的趋势，杨昌济开始了融合东西哲学，改造中国传统哲学的尝试，并提出了“合东西两洋之文明一炉而冶之”的“合冶”思想。杨昌济的“合冶”思想是以王夫之的哲学为主要研究对象，旁及朱子百家、宋明理学和谭嗣同的哲学思想来构建自己的哲学体系，这一哲学体系主要包括，融合东西客观唯心主义的“世界本体论”；引进西方哲学中的“自我实现”说，来诠释王夫之哲学中的“造命论”；引进培根哲学中的“实验科学”，来改造王夫之哲学中的“知行观”；比较中印哲学，吸取佛学精华等内容。杨昌济提出的对“东西两洋文明”的“合冶”思想及具体的重建工作，为青年毛泽东“先中后西，先内后外”、对东西文化兼蓄文化观的形成，以及把马克思主义基本原理同中国革命的具体实践相结合的毛泽东思想的形成，提供了宝贵的思想借鉴和新的思想起点。
20세기초，면대동서문화적충돌여융합적추세，양창제개시료융합동서철학，개조중국전통철학적상시，병제출료“합동서량양지문명일로이야지”적“합야”사상。양창제적“합야”사상시이왕부지적철학위주요연구대상，방급주자백가、송명이학화담사동적철학사상래구건자기적철학체계，저일철학체계주요포괄，융합동서객관유심주의적“세계본체론”；인진서방철학중적“자아실현”설，래전석왕부지철학중적“조명론”；인진배근철학중적“실험과학”，래개조왕부지철학중적“지행관”；비교중인철학，흡취불학정화등내용。양창제제출적대“동서량양문명”적“합야”사상급구체적중건공작，위청년모택동“선중후서，선내후외”、대동서문화겸축문화관적형성，이급파마극사주의기본원리동중국혁명적구체실천상결합적모택동사상적형성，제공료보귀적사상차감화신적사상기점。
At the beginning of 20th Century, in the face of conflict between Chinese and Western culture and the integration trend, Yang Changji began the integration of Chinese and western philosophy to reform the traditional philosophy, and put forward the “two-civilization-integration thought”. Yang Changji’s “integration” thought took Wang Fuzhi’s philosophy as the main object of research, and regarded to schools of Zhuzi and Newton’s philosophy to build his own system of philosophy, a philosophical system mainly including: “the integration of Chinese and western, objective idealism world ontology”; “the introduction of western philosophy of self realization say”, “interpretation making the life theory of Wang Fuzhi by introducing Bacon’s experimental science,” “comparison of Chinese and Indian philosophy to absorb the essence of Buddhism, etc. Yang Changji put forwarded to Chinese and western’s civilization “interpretation” thought and specific reconstruction work. For young Mao Zedong, first in the outside Chinese, based on the practice of Chinese and Western culture to selectively absorb it. And for the later he built his own ideology and theory. The combination of the basic principles of Marxism with the concrete practice of the Chinese revolution provided valuable ideas and learning new ideas.