管子学刊
管子學刊
관자학간
GUAN ZI JOURNAL
2014年
3期
79-82
,共4页
汉语本体%ontology%新释
漢語本體%ontology%新釋
한어본체%ontology%신석
Chinese Benti%ontology%new interpretation
汉语“本体”由“本”与“体”两个符号组成，截然不同于印欧语系的 ontology。汉语“本体”与“体”“本”构成一个内在统一的过程。中华先哲的问学之旅，即是立“本”生“道”、“本体”与“体”“本”的和合相生之旅。汉语本体构成了汉语思维进行诗性超越的根基，它独特的创新意识表现为追“本”溯源、返“本”开新，在这个意义上汉语本体与方法论是统一的。自现代以来，ontology 式本体之理解遮蔽了汉语“本体”的“本”来内涵，汉语“本体”符号亟待摆脱ontology 的“殖民”，而返回母语故乡。
漢語“本體”由“本”與“體”兩箇符號組成，截然不同于印歐語繫的 ontology。漢語“本體”與“體”“本”構成一箇內在統一的過程。中華先哲的問學之旅，即是立“本”生“道”、“本體”與“體”“本”的和閤相生之旅。漢語本體構成瞭漢語思維進行詩性超越的根基，它獨特的創新意識錶現為追“本”溯源、返“本”開新，在這箇意義上漢語本體與方法論是統一的。自現代以來，ontology 式本體之理解遮蔽瞭漢語“本體”的“本”來內涵，漢語“本體”符號亟待襬脫ontology 的“殖民”，而返迴母語故鄉。
한어“본체”유“본”여“체”량개부호조성，절연불동우인구어계적 ontology。한어“본체”여“체”“본”구성일개내재통일적과정。중화선철적문학지려，즉시립“본”생“도”、“본체”여“체”“본”적화합상생지려。한어본체구성료한어사유진행시성초월적근기，타독특적창신의식표현위추“본”소원、반“본”개신，재저개의의상한어본체여방법론시통일적。자현대이래，ontology 식본체지리해차폐료한어“본체”적“본”래내함，한어“본체”부호극대파탈ontology 적“식민”，이반회모어고향。
Benti is formed by Ben and Ti ,its meaning is different completely from the meaning that coming from Ontology .Both Benti and the activity of experiencing Ben make up one absolute and self-manifesting entity .The scholastic course in Chinese philosopher is one process that as Ben is set up that Tao would be produced ,that Benti and experiencing Ben are combined into one and enhancing mutually .Chinese Benti has constituted the root of poetic transcending in Chinese thought ,and as its unique view on bringing forth new idea is that we must return to Ben in order to make innovation so that Chinese Benti and its methodology is unitary . The ontology has screened Benti since modern time ,Chinese Benti is in a need of casting off the condition that be colonized by ontology and retur-ning its ow n home .
