CAJ | 학술논문

大实践的境域融贯可持续发展、共同发展与全面发展。重视自然、人与社会历史多维度、大时空、全方位地互动、互生，就应反对以纯粹性、本源性和绝对性的名义将自然、人与社会历史形而上学化。道家哲学所法之“自然”，恰恰就是脱离人和社会历史的“非常”之“道”，是没有文明与文化肉身的绝对和纯粹，是抽象的生化与超越之“一”、无何有的“无”、无法理解且不可言说的“玄”。这种人与自然之间原始、抽象、虚拟的统一，引发出了道的绝对性和现实差异的相对性、本体论的绝对主义和认识论的相对主义之诡辩式结合。走出道的形而上学的偏颇，撷取其尊重自然成分的道家思想与儒家重做人、墨家重社会的创见在当代文化思想建设中具有现实的互补作用。
대실천적경역융관가지속발전、공동발전여전면발전。중시자연、인여사회역사다유도、대시공、전방위지호동、호생，취응반대이순수성、본원성화절대성적명의장자연、인여사회역사형이상학화。도가철학소법지“자연”，흡흡취시탈리인화사회역사적“비상”지“도”，시몰유문명여문화육신적절대화순수，시추상적생화여초월지“일”、무하유적“무”、무법리해차불가언설적“현”。저충인여자연지간원시、추상、허의적통일，인발출료도적절대성화현실차이적상대성、본체론적절대주의화인식론적상대주의지궤변식결합。주출도적형이상학적편파，힐취기존중자연성분적도가사상여유가중주인、묵가중사회적창견재당대문화사상건설중구유현실적호보작용。
The large - practice circumstances accommodates sustainable development,joint development and all - round development, and emphasizes on the mutual objectives,methods,intermediary and non - linear interaction of nature,human and social history in multi - dimensional,large time and space,and all - round condation,opposes to making them metaphysics in the name of purity,ori-gin and absoluteness. But“nature”in Taoist philosophy means precisely the absoluteness and purity which hasn’t any relationship with human and social history,thus it is“one”which means abstract fountain and transcendence,is“none”which means nothing,is“mystery”which is ineffable. The original abstract virtual unity between man and nature elicit the sophists - style integration between the absoluteness of“Tao”and the relativenss of realistic difference,and between the ontological absolutism and the epistemological rel-ativism. Come out of the metaphysical prejudice of“Tao”,and capture the composition of its respect for nature,Taoist thinking and Confucian thinking which emphasizes on social reality of a manˊs life also have complementary effect.