CAJ | 학술논문

乡村治理的一个内生化维度是受民间道教文化影响而形成的社会资本。“老天爷”、祖先灵位和“街头官僚”型神祉共同构成了确认集体价值、塑造村庄信任和约束村民行为的信仰结构；道教文化中的关键人物和村民之间彼此认知的重塑使道教信仰向现实生活延伸；宗教仪式与家庭教育则使社会资本得以维系。基于道教文化所形的社会资本具有潜在性和分散性，并可能加剧村民对公共事务的冷漠和利益分配的失衡，迷信的可能也使其难以转化为公共管理资源。应通过制度干预重建“信任所指”，发挥民间道教文化中有利于个人道德提升的部分，将其纳入公共管理框架。
향촌치리적일개내생화유도시수민간도교문화영향이형성적사회자본。“로천야”、조선령위화“가두관료”형신지공동구성료학인집체개치、소조촌장신임화약속촌민행위적신앙결구；도교문화중적관건인물화촌민지간피차인지적중소사도교신앙향현실생활연신；종교의식여가정교육칙사사회자본득이유계。기우도교문화소형적사회자본구유잠재성화분산성，병가능가극촌민대공공사무적랭막화이익분배적실형，미신적가능야사기난이전화위공공관리자원。응통과제도간예중건“신임소지”，발휘민간도교문화중유리우개인도덕제승적부분，장기납입공공관리광가。
An inner dimension of rural governance is the social capital under the influence of folk Taoist culture.God, the souls of the ancestors and the “street bureaucrats” deity worshiped by the villagers to-gether constitute inherent belief structure which helps confirm collective values , shape village trust and form constraints of personal behavior .The crucial figures in rural Taoism and the mutual reshaping of personal knowledge among villagers makes a generally binding for the value of faith to extends to reality ;while religious and family education get Taoism social capital maintained .However this potential , decen-tralized social capital may lead to indifference to public affairs , unbalanced distribution of benefits , su-perstitious may also make it difficult to translate into public management of resources .For this interven-tion should be reconstructed through the system “within the meaning of trust” and played folk Taoist cul-ture in favor of personal moral improvement section .