CAJ | 학술논문

基于“生命观”、“女人的生命观”等基本概念的界定，对中国和法国各种具体的主导生命观的范式或规范进行比较，可以看出，中法女人的命运具有顺从丈夫、为成就男人而隐忍牺牲、处于无主体性的“第二性”地位等共性。为了突破这一困境，女性学研究者们以历史的视角反思以往生命观的局限，构建出从具体规范的生命观上升到有普世价值倾向的新生命观：既超越女人利益又富含女人特质的、适用于整个人类的多元新生命观，以期修补、重建以往由男人主导的生命观范式，追求人性的完善。
기우“생명관”、“녀인적생명관”등기본개념적계정，대중국화법국각충구체적주도생명관적범식혹규범진행비교，가이간출，중법녀인적명운구유순종장부、위성취남인이은인희생、처우무주체성적“제이성”지위등공성。위료돌파저일곤경，녀성학연구자문이역사적시각반사이왕생명관적국한，구건출종구체규범적생명관상승도유보세개치경향적신생명관：기초월녀인이익우부함녀인특질적、괄용우정개인류적다원신생명관，이기수보、중건이왕유남인주도적생명관범식，추구인성적완선。
Beginning with definitions of “outlook of life”and “women’s outlooks on life”, this article compares a series of representative paradigms, the norms of women’s outlooks on life from old times to the present, aiming to discover the common destinies of women in China and France: following a husband, sacrificing for the man’s interests, being the second sex, and so on. In order to overcome these difficulties, women scholars reflect on the limits of women’s outlooks on life: how to transform women’s values into universal and diversified values featuring characteristics which are beyond women’s specific interests. Moreover, to reconstruct and perfect the traditional outlook on life which is defined by masculinity, just as is the realistic and ultimate care for life and nature. This will have an important impact on the pursuit of the completeness and complementarity of humanity.